Start ||| The Philosophical Europe ||| The Political Progress ||| European Witness ||| EU News Blog ||| Special Homages: Meister Eckhart / David Copperfield

CIVILIZATION OF THE RENAISSANCE IN ITALY

From Jacob Burckhardt's 2nd edition of the Civilization of the Renaissance in Italy; edited for this on-line publication, by ELLOPOS

Part Four: Discovery of the World and of Man

The Natural Sciences in Italy

Em. Macron, Rediscovering the Path to Europe

» Full Contents of this Part

Part Four: The Discovery of the World and of Man   » Journeys of the Italians   » The Natural Sciences in Italy   » Discovery of the Beauty of the Landscape   » Discovery of Man   » Biography in the Middle Ages   » Description of the Outward Man   » Description of Human Life

For the position of the Italians in the sphere of the natural sciences, we must refer the reader to the special treatises on the subject, of which the only one with which we are familiar is the superficial and depreciatory work of Libri. The dispute as to the priority of particular discoveries concerns us all the less, since we hold that, at any time, and among any civilized people, a man may appear who, starting with very scanty preparation, is driven by an irresistible impulse into the path of scientific investigation, and through his native gifts achieves the most astonishing success. Such men were Gerbert of Rheims and Roger Bacon. That they were masters of the whole knowledge of the age in their several departments was a natural consequence of the spirit in which they worked. When once the veil of illusion was torn asunder, when once the dread of nature and the slavery to books and tradition were overcome, countless problems lay before them for solution. It is another matter when a whole people takes a natural delight in the study and investigation of nature, at a time when other nations are indifferent, that is to say, when the discoverer is not threatened or wholly ignored, but can count on the friendly support of congenial spirits. That this was the case in Italy is unquestionable. The Italian students of nature trace with pride in the 'Divine Comedy' the hints and proofs of Dante's scientific interest in nature. On his claim to priority in this or that discovery or reference, we must leave the men of science to decide; but every layman must be struck by the wealth of his observations on the external world, shown merely in his picture and comparisons. He, more than any other modern poet, takes them from reality, whether in nature or human life, and uses them never as mere ornament, but in order to give the reader the fullest and most adequate sense of his meaning. It is in astronomy that he appears chiefly as a scientific specialist, though it must not be forgotten that many astronomical allusions in his great poem, which now appear to us learned, must then have been intelligible to the general reader. Dante, learning apart, appeals to a popular knowledge of the heavens, which the Italians of his day, from the mere fact that they were a nautical people, had in common with the ancients. This knowledge of the rising and setting of the constellations has been rendered superfluous to the modern world by calendars and clocks, and with it has gone whatever interest in astronomy the people may once have had. Nowadays, with our schools and handbooks, every child knows - what Dante did not know - that the earth moves round the sun; but the interest once taken in the subject itself has given place, except in the case of astronomical specialists, to the most absolute indifference.

Next Page of this Chapter

Civilization of the Renaissance in Italy: Table of Contents

url: www.ellopos.net/politics/renaissance/default.asp

IN PRINT

Cf. The Ancient Greece * The Ancient Rome
The Eastern Roman Empire (Byzantium) * The Making of Europe