Among Neapolitan writers, Tristano Caracciolo, so far as we are able to judge, holds indisputably the first place in this respect, although his purpose was not strictly biographical. In the figures which he brings before us, guilt and destiny are wondrously mingled. He is a kind of unconscious tragedian. That genuine tragedy which then found no place on the stage, 'swept by' in the palace, the street, and the public square. The 'Words and Deeds of Alfonso the Great,' written by Antonio Panormita during the lifetime of the king, are remarkable as one of the first of such collections of anecdotes and of wise and witty sayings.
The rest of Europe followed the example of Italy in this respect but slowly, although great political and religious movements had broken so many bonds, and had awakened so many thousands to new spiritual life. Italians, whether scholars or diplomatists, still remained, on the whole, the best source of information for the characters of the leading men all over Europe. It is well known how speedily and unanimously in recent times the reports of the Venetian embassies in the sixteenth and seventeenth centuries have been recognized as authorities of the first order for personal description. Even autobiography takes here and there in Italy a bold and vigorous flight, and puts before us, together with the most varied incidents of external life, striking revelations of the inner man. Among other nations, even in Germany at the time of the Reformation, it deals only with outward experiences, and leaves us to guess at the spirit within from the style of the narrative. It seems as though Dante's 'Vita Nuova,' with the inexorable truthfulness which runs through it, had shown his people the way.
