The next scene of the Reformation was staged at Worms, at
an important assembly, or Diet, of the Holy Roman Empire. The Diet summoned
Luther to appear before it for examination, and the emperor, Charles V, gave
him a safe conduct. Luther's friends, remembering the treatment of Huss,
advised him not to accept the summons, but he declared that he would enter
Worms "in the face of the gates of Hell and the powers of the air."
In the great hall of the Diet Luther bravely faced the princes, nobles, and
clergy of Germany. He refused to retract anything he had written, unless his
statements could be shown to contradict the Bible. "It is neither right
nor safe to act against conscience," Luther said. "God help me.
Amen."
LUTHER AT THE WARTBURG, 1521-1522 A.D.
Only one thing remained to do with Luther. He was ordered
to return to Wittenberg and there await the imperial edict declaring him a
heretic and outlaw. But the elector of Saxony, who feared for Luther's safety,
had him carried off secretly to the castle of Wartburg. Here Luther remained
for nearly a year, engaged in translating the New Testament into German. There
had been many earlier translations into German, but Luther's was the first from
the Greek original. His version, simple, forcible, and easy to understand,
enjoyed wide popularity and helped to fix for Germans the form of their
literary language. Luther afterwards completed a translation of the entire
Bible, which the printing press multiplied in thousands of copies throughout
Germany.
LUTHER'S LEADERSHIP
Though still under the ban of the empire, Luther left the
Wartburg in 1522 A.D. and returned to Wittenberg. He lived here, unmolested,
until his death, twenty-four years later. During this time he flooded the
country with pamphlets, wrote innumerable letters, composed many fine hymns,
[15] and prepared a catechism, "a right Bible," said he, "for
the laity." Thus Luther became the guide and patron of the reformatory
movement which he had started.
[15] His hymn Ein feste Burg ist unser Gott
("A mighty fortress is our God") has been called "the
Marseillaise of the Reformation."