Luther began his reforming career by an attack upon
indulgences. He did not deny their usefulness altogether, but pointed out that
they lent themselves to grave abuses. Common people, who could not understand
the Latin in which they were written, often thought that they wiped away the penalties
of sin, even without true repentance. These criticisms Luther set forth in
ninety-five theses or propositions, which he offered to defend against all
opponents. In accordance with the custom of medieval scholars, Luther posted
his theses on the door of the church at Wittenberg, where all might see them.
They were composed in Latin, but were at once translated into German, printed,
and spread broadcast over Germany. Their effect was so great that before long
the sale of indulgences in that country almost ceased.
BURNING OF THE PAPAL BULL, 1520 A.D.
The scholarly critic of indulgences soon passed into an
open foe of the Papacy. Luther found that his theological views bore a close
resemblance to those of Wycliffe and John Huss, yet he refused to give them up
as heretical. Instead, he wrote three bold pamphlets, in one of which he
appealed to the "Christian nobility of the German nation" to rally
together against Rome. The pope, at first, had paid little attention to the
controversy about indulgences, declaring it "a mere squabble of
monks," but he now issued a bull against Luther, ordering him to recant
within sixty days or be excommunicated. The papal bull did not frighten Luther
or withdraw from him popular support. He burnt it in the market square of
Wittenberg, in the presence of a concourse of students and townsfolk. This
dramatic answer to the pope deeply stirred all Germany.