'En leur reigle n'estoit que ceste clause: Fay ce que vouldras. Parce que gens liberes, bien nayz, bien instruictz, conversans en compaignies honnestes, ont par nature ung instinct et aguillon qui tousjours les poulse ... faictz tueux, et retire de vice: lequel ilz nommoyent honneur.'
This is that same faith in the goodness of human nature which inspired the men of the second half of the eighteenth century, and helped to prepare the way for the French Revolution. Among the Italians, too, each man appeals to this noble instinct within him, and though with regard to the people as a whole - chiefly in consequence of the national disasters - judgements of a more pessimistic sort became prevalent, the importance of this sense of honour must still be rated highly. If the boundless development of individuality, stronger than the will of the individual, be the work of a historical providence, not less so is the opposing force which then manifested itself in Italy. How often, and against what passionate attacks of selfishness it won the day, we cannot tell, and therefore no human judgement can estimate with certainty the absolute moral value of the nation.
