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From Jacob Burckhardt's 2nd edition of the Civilization of the Renaissance in Italy; edited for this on-line publication, by ELLOPOS
Part Three: The Revival of Antiquity
Propagators of Antiquity
» Full Contents of this Part
Page 8
The sack of Rome in the year 1527 scattered the scholars no less than the artists in every direction, and spread the fame of the great departed Maecenas to the farthest boundaries of Italy.
Among the secular princes of the fifteenth century, none displayed such enthusiasm for antiquity as Alfonso the Great of Aragon, King of Naples. It appears that his zeal was thoroughly unaffected, and that the monuments and writings of the ancient world made upon him from the time of his arrival in Italy, an impression deep and powerful enough to reshape his life. With strange readiness he surrendered the stubborn Aragon to his brother, and devoted himself wholly to his new possessions. He had in his service, either successively or together, George of Trebizond, the younger Chrysoloras, Lorenzo Valla, Bartolommeo Facio and Antonio Panormita, of whom the two latter were his historians; Panormita daily instructed the King and his court in Livy, even during military expeditions. These men cost him yearly 20,000 gold florins. He gave Panormita 1,000 for his work: Facio received for the 'Historia Alfonsi', besides a yearly income of 500 ducats, a present of 1,500 more when it was finished, with the words, 'It is not given to pay you, for your work would not be paid for if I gave you the fairest of my cities; but in time I hope to satisfy you'. When he took Giannozzo Manetti as his secretary on the most brilliant conditions, he said to him, 'My last crust I will share with you'. When Giannozzo first came to bring the congratulations of the Florentine government on the marriage of Prince Ferrante, the impression he made was so great, that the King sat motionless on the throne, 'like a brazen statue, and did not even brush away a fly, which had settled on his nose at the beginning of the oration'. His favourite haunt seems to have been the library of the castle at Naples, where he would sit at a window overlooking the bay, and listen to learned debates on the Trinity. For he was profoundly religious, and had the Bible, as well as Livy and Seneca, read to him, till after fourteen perusals he knew it almost by heart. Who can fully understand the feeling with which he regarded the supposititious remains of Livy at Padua? When, by dint of great entreaties, he obtained an arm-bone of the skeleton from the Venetians, and received it with solemn pomp at Naples, how strangely Christian and pagan sentiment must have been blended in his heart! During a campaign in the Abruzzi, when the distant Sulmona, the birthplace of Ovid, was pointed out to him, he saluted the spot and returned thanks to its tutelary genius. It gladdened him to make good the prophecy of the great poet as to his future fame. Once indeed, at his famous entry into the conquered city of Naples (1443) he himself chose to appear before the world in ancient style. Not far from the market a breach forty ells wide was made in the wall, and through this he drove in a gilded chariot like a Roman Triumphator. The memory of the scene is preserved by a noble triumphal arch of marble in the Castello Nuovo. His Neapolitan successors inherited as little of this passion for antiquity as of his other good qualities.
Civilization of the Renaissance in Italy: Table of Contents
url: www.ellopos.net/politics/renaissance/default.asp
Cf. The Ancient Greece * The Ancient Rome
The Eastern Roman Empire (Byzantium) * The Making of Europe
