![]() |
|
![]() |
|
Start |||
The
Philosophical Europe ||| The Political Progress ||| European Witness ||| EU News
Blog ||| Special Homages: Meister Eckhart / David Copperfield |
From Jacob Burckhardt's 2nd edition of the Civilization of the Renaissance in Italy; edited for this on-line publication, by ELLOPOS
Part Three: The Revival of Antiquity
Fall of the Humanists in the Sixteenth Century
» Full Contents of this Part
Page 7
We would gladly close this part of our essay with the picture of some pleasing and winning character. Pomponius Laetus, of whom we shall briefly speak, is known to us principally through the letter of his pupil Sabellicus, in which an antique coloring is purposely given to his character. Yet many of its features are clearly recognizable. He was a bastard of the House of the Neapolitan Sanseverini, princes of Salerno, whom he nevertheless refused to recognize, writing, in reply to an invitation to live with them, the famous letter: 'Pomponius Laetus cognatis et propinquis suis salutem. Quod petitis fieri non potest. Valete.' t An insignificant little figure, with small, quick eyes, and quaint dress, he lived, during the last decades of the fifteenth century, as professor in the University of Rome, either in his cottage in a garden on the Esquiline hill, or in his vineyard on the Quirinal. In the one he bred his ducks and fowls; the other he cultivated according to the strictest precepts of Cato, Varro, and Columella. He spent his holidays in fishing or bird-catching in the Campagna, or in feasting by some shady spring or on the banks of the Tiber. Wealth and luxury he despised. Free himself from envy and uncharitable speech, he would not suffer them in others. It was only against the hierarchy that he gave his tongue free play, and passed, till his latter years, for a scorner of religion altogether. He was involved in the persecution of the humanists begun by Pope Paul II, and surrendered to this pontiff by the Venetians; but no means could be found to wring unworthy confessions from him. He was afterwards befriended and supported by popes and prelates, and when his house was plundered in the disturbances under Sixtus IV, more was collected for him than he had lost. No teacher was more conscientious. Before daybreak he was to be seen descending the Esquiline with his lantern, and on reaching his lecture-room found it always filled to overflowing. A stutter compelled him to speak with care, but his delivery was even and effective. His few works give evidence of careful writing. No scholar treated the text of ancient authors more soberly and accurately. The remains of antiquity which surrounded him in Rome touched him so deeply that he would stand before them as if entranced, or would suddenly burst into tears at the sight of them. As he was ready to lay aside his own studies in order to help others, he was much loved and had many friends; and at his death, even Alexander VI sent his courtiers to follow the corpse, which was carried by the most distinguished of his pupils. The funeral service in the Aracceli was attended by forty bishops and by all the foreign ambassadors.
Civilization of the Renaissance in Italy: Table of Contents
url: www.ellopos.net/politics/renaissance/default.asp
Cf. The Ancient Greece * The Ancient Rome
The Eastern Roman Empire (Byzantium) * The Making of Europe