Translated by Stephen MacKenna and B. S. Page.
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Deriving, then, from nothing alien, entering into nothing alien, in no way a made-up thing, there can be nothing above it.
We need not, then, go seeking any other Principles; this — the One and the Good — is our First; next to it follows the Intellectual Principle, the Primal Thinker; and upon this follows Soul. Such is the order in nature. The Intellectual Realm allows no more than these and no fewer.
Those who hold to fewer Principles must hold the identity of either Intellectual-Principle and Soul or of Intellectual-Principle and The First; but we have abundantly shown that these are distinct.
It remains for us to consider whether there are more than these Three.
Now what other [Divine] Kinds could there be? No Principles of the universe could be found at once simpler and more transcendent than this whose existence we have affirmed and described.
They will scarcely urge upon us the doubling of the Principle in Act by a Principle in Potentiality. It is absurd to seek such a plurality by distinguishing between potentiality and actuality in the case of immaterial beings whose existence is in Act — even in lower forms no such division can be made and we cannot conceive a duality in the Intellectual-Principle, one phase in some vague calm, another all astir. Under what form can we think of repose in the Intellectual Principle as contrasted with its movement or utterance? What would the quiescence of the one phase be as against the energy of the others?
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