1. Are not Being and Reality (to on and he ousia) distinct; must we not envisage Being as the substance stripped of all else, while Reality is this same thing, Being, accompanied by the others — Movement, Rest, Identity, Difference — so that these are the specific constituents of Reality?
The universal fabric, then, is Reality in which Being, Movement, and so on are separate constituents.
Now Movement has Being as an accident and therefore should have Reality as an accident; or is it something serving to the completion of Reality?
No: Movement is a Reality; everything in the Supreme is a Reality.
Why, then, does not Reality reside, equally, in this sphere?
In the Supreme there is Reality because all things are one; ours is the sphere of images whose separation produces grades of difference. Thus in the spermatic unity all the human members are present undistinguishably; there is no separation of head and hand: their distinct existence begins in the life here, whose content is image, not Authentic Existence.