It may fairly be assumed that the better natures did not allow their actions to be determined by the stars beyond a certain point, and that there was a limit where conscience and religion made them pause. In fact, not only did pious and excellent people share the delusion, but they actually came forward to profess it publicly. One of these was Maestro Pagolo of Florence, in whom we can detect the same desire to bring astrology to moral account which meets us in the late Roman Firmicus Maternus. His life was that of a saintly ascetic. He ate almost nothing, despised all temporal goods, and only collected books. A skilled physician, he only practiced among his friends, and made it a condition of his treatment that they should confess their sins. He frequented the small but famous circle which assembled in the Monastery of the Angeli around Fra Ambrogio Camaldolese. He also saw much of Cosimo the Elder, especially in his last years; for Cosimo accepted and used astrology, though probably only for objects of lesser importance. As a rule, however, Pagolo only interpreted the stars to his most confidential friends. But even without this severity of morals, the astrologers might be highly respected and show themselves everywhere. There were also far more of them in Italy than in other European countries, where they only appeared at the great courts, and there not always. All the great householders in Italy, when the fashion was once established, kept an astrologer, who, it must be added, was not always sure of his dinner. Through the literature of this science, which was widely diffused even before the invention of printing, a dilettantism also grew up which as far as possible followed in the steps of the masters. The worst class of astrologers were those who used the stars either as an aid or a cloak to magical arts.