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From Jacob Burckhardt's 2nd edition of the Civilization of the Renaissance in Italy; edited for this on-line publication, by ELLOPOS
Part Six: Morality and Religion
Influence of Ancient Superstition
» Full Contents of this Part
Page 12
The popular superstition of the Italians rested largely on premonitions and inferences drawn from ominous occurrences. with which a good deal of magic, mostly of an innocent sort, was connected. There was, however. no lack of learned humanists who boldly ridiculed these delusions, and to whose attacks we partly owe the knowledge of them. Gioviano Pontano, the author of the great astrological work already mentioned above, enumerates with pity in his 'Charon' a long string of Neapolitan superstitions - the grief of the women when a fowl or goose caught the pip; the deep anxiety of the nobility if a hunting falcon did not come home, or if a horse sprained its foot; the magical formulae of the Apulian peasants, recited on three Saturday evenings, when mad dogs were at large. The animal kingdom, as in antiquity, was regarded as specially significant in this respect, and the behavior of the lions, leopards, and other beasts kept by the State gave the people all the more food for reflection, because they had come to be considered as living symbols of the State. During the siege of Florence, in 1597 an eagle which had been shot at fled into the city, and the Signoria gave the bearer four ducats because the omen was good. Certain times and places were favourable or unfavorable, or even decisive one way or the other, for certain actions. The Florentines, so Varchi tells us, held Saturday to be the fateful day on which all important events, good as well as bad, commonly happened. Their prejudice against marching out to war through a particular street has been already mentioned. At Perugia one of the gates, the 'Porta Eburnea,' was thought lucky, and the Baglioni always went out to fight through it. Meteors and the appearance of the heavens were as significant in Italy as elsewhere in the Middle Ages, and the popular imagination saw warring armies in an unusual formation of clouds, and heard the clash of their collision high in the air. The superstition became a more serious matter when it attached itself to sacred things, when figures of the Virgin wept or moved the eyes, or when public calamities were associated with some alleged act of impiety, for which the people demanded expiation. In 1478, when Piacenza was visited with a violent and prolonged rainfall, it was said that there would be no dry weather till a certain usurer, who had been lately buried in San Francesco, had ceased to rest in consecrated earth. As the bishop was not obliging enough to have the corpse dug up the young fellows of the town took it by force, dragged it down the streets amid frightful confusion, and at last threw it into the Po. Even Politian accepted this point of view in speaking of Giacomo Pazzi, one of the chiefs of the conspiracy of 1478, In Florence, which is called after his family. When he was put to death, he devoted his soul to Satan with fearful words; here, too, rain followed and threatened to ruin the harvest; here, too, a party of men, mostly peasants, dug up the body in the church, and immediately the clouds departed and the sun shone - 'so gracious was fortune to the opinion of the people,' adds the great scholar. The corpse was first cast into unhallowed ground, the next day dug up, and after a horrible procession through the city thrown into the Arno.
Civilization of the Renaissance in Italy: Table of Contents
url: www.ellopos.net/politics/renaissance/default.asp
Cf. The Ancient Greece * The Ancient Rome
The Eastern Roman Empire (Byzantium) * The Making of Europe
