All the while the two leaders of the ruling house, Guido and Ridolfo, were holding frequent interviews with Suor Colomba of Rieti, a Dominican nun of saintly reputation and miraculous powers, who under penalty of some great disaster ordered them to make peace naturally in vain. Nevertheless the chronicle takes the opportunity to point out the devotion and piety of the better men in Perugia during this reign of terror. When in 1494 Charles VIII approached, the Baglioni from Perugia and the exiles encamped in and near Assisi conducted the war with such ferocity that every house in the valley was levelled to the ground. The fields lay untilled. the peasants were turned into plundering and murdering savages, the freshgrown bushes were filled with stags and wolves, and the beasts grew fat on the bodies of the slain, on so-called 'Christian flesh.' When Alexander VI withdrew (1495) into Umbria before Charles VIII, then returning from Naples, it occurred to him, when at Perugia, that he might now rid himself of the Baglioni once for all; he proposed to Guido a festival or tournament, or something else of the same kind, which would bring the whole family together. Guido, however, was of opinion 'that the most impressive spectacle of all would be to see the whole military force of Perugia collected in a body,' whereupon the Pope abandoned his project. Soon after, the exiles made another attack in which nothing but the personal heroism of the Baglioni won them the victory. It was then that Simonetto Baglione, a lad of scarcely eighteen, fought in the square with a handful of followers against hundreds of the enemy: he fell at last with more than twenty wounds, but recovered himself when Astorre Baglione came to his help, and mounting on horseback in gilded amour with a falcon on his helmet, 'like Mars in bearing and in deeds, plunged into the struggle.'