The effect which these disasters produced on the minds of
the sufferers is nowhere more clearly visible than in England. Here the House
of Alfred was able, within a century of the partition made at Wedmore between
the West Saxon kingdom and the Danes (878), to establish a kingdom of imperial
pretensions, loosely knit together but more durable and more highly organised
than any power which had arisen in Britain since the Roman period. In Germany
the Saxon line, beginning with Henry the Fowler (919-936), was permitted to
make the royal title hereditary, and to assert an effective suzerainty over the
other tribal dukes. In France the House of Paris, after ruling for many years
in the name of a degenerate Carolingian line, was invited in the person of Hugh
Capet to assume the royal dignity (987). We have here a European movement in favour
of monarchy; and on the heels of it follows another for the restoration of the
Empire. The new royal dynasties did good work; even the weakest among them,
that of France, served as a symbol of unity, as a rallying point for the clergy
and all other friends of peace; but both on practical grounds and on grounds of
sentiment they left much to be desired.
National monarchy meant national wars
and the right of national churches to misgovern themselves according to their
several inclinations. Every year the rent in the seamless robe of Christendom grew
wider; political unity was disappearing, and religious unity would soon go the
same way. The kingly title made but a slight appeal to the imagination or the
conscience; with whatever ceremonies a King was crowned, the real source of his
power was the position which he held, independently of his office, as a chief
of a tribal or a feudal group; of men who, as St. Odo bitterly remarked, being
oppressed took to themselves a lord that with his help they might become
oppressors. Sovereign power had lost all poetry and dignity; it was being
perverted to serve petty ends. An Emperor was needed to restore a higher sense
of justice, to exalt the spiritual above the material side of life.