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Text in [square brackets] was added especially for this online publication by Ellopos
I - THE FALL OF THE ROMAN EMPIRE
Page 7
We do not mean that the ethics of private life had deteriorated from the standard of the past. This is incredible when we remember that Christianity was now the all but universal religion of the Empire; for Christianity, at its worst and weakest, laid more stress upon ethical duties, in the narrower sense, than any of the older religions. The provincial was a more moral being than the Goth or the Vandal. It is a mere superstition that every victorious race is chaste and frugal, just and law-abiding; or that ill success in the struggle for existence is a symptom of the contrary vices. In many respects the Greeks who submitted to Philip and Alexander were morally superior to the victors of Salamis and Plataea. Private and political morality may spring from the same root; but the one has often flourished where the other has been stunted. Perhaps this is only natural. Human nature seldom develops equally in all directions. Men who are intensely concerned with the right ordering of their relations to neighbours, friends and family, may well forget the larger community in which their private circle is contained. The Roman provincial had exceptional excuses for remaining indifferent to a state which claimed his loyalty, not in the name of nationality or religion, but in that of reason and the common good. Loyalty for him could only be an intellectual conviction.
But, unless he could enter the privileged ranks of the army or the higher civil service, he had no opportunities of studying, still less of helping to decide, the questions of policy and administration with which his welfare was closely though indirectly linked. Political ideas only came before the private citizen under the garb of literature. The most admired authors only taught him to regret republican polities long out of date. The antiquarian enthusiasms which he acquired by his studies were in no way corrected by the experience of daily life. If a townsman, he was legally prohibited from changing his residence and even from travelling about the Empire, for fear that he might evade the tax-collector. If a rural landowner, he lived in a community which was economically self-sufficient, and consequently provincial to the last degree.
The types of character which developed under such conditions were not wanting in amiable or admirable traits. The well-to-do provincial was often a scholar, a connoisseur in art and literature, a polished letter-writer and conversationalist, a shrewd observer of his little world, an exemplary husband and father, courteous to inferiors, warm-hearted to his friends. Sometimes he found in religion or philosophy an antidote to the pettiness of daily life, and was roused into rebellion against the materialism of his equals, the greed and the injustice of his rulers. But he despaired of bridging the gulf between the Empire, as he saw it, and the ideal commonwealth - City of God or Republic of the Universe - which his teachers held up to him as the goal of human aspirations. Rather he was inclined, like the just man of Plato, to seek the nearest shelter, to veil his head, and to wait patiently till the storm of violence and wrong should pass away.
The Western Medieval Europe: Table of Contents
url: www.ellopos.net/politics/medieval-europe/
Cf. Eastern Roman Empire (Byzantium) * Ancient Rome * Ancient Greece * The Making of Europe
