An interesting illustration of the power of the Church is
afforded by the right of "sanctuary." Any lawbreaker who fled to a
church building enjoyed, for a limited time, the privilege of safe refuge. It
was considered a sin against God to drag even the most wicked criminal from the
altar. The most that could be done was to deny the refugee food, so that he
might come forth voluntarily. This privilege of seeking sanctuary was not
without social usefulness, for it gave time for angry passions to cool, thus
permitting an investigation of the charges against an offender.
EXCOMMUNICATION
Disobedience to the regulations of the Church might be
followed by excommunication. It was a punishment which cut off the offender
from all Christian fellowship. He could not attend religious services nor enjoy
the sacraments so necessary to salvation. If he died excommunicate, his body
could not be buried in consecrated ground. By the law of the state he lost all
civil rights and forfeited all his property. No one might speak to him, feed
him, or shelter him. This terrible penalty, it is well to point out, was
usually imposed only after the sinner had received a fair trial and had spurned
all entreaties to repent.
INTERDICT
The interdict, another form of punishment, was directed
against a particular locality, for the fault of some of the inhabitants who
could not be reached directly. In time of interdict the priests closed the
churches and neither married the living nor buried the dead. Of the sacraments only
Baptism, Confirmation, and Penance were permitted. All the inhabitants of the
afflicted district were ordered to fast, as in Lent, and to let their hair grow
long in sign of mourning. The interdict also stopped the wheels of government,
for courts of justice were shut, wills could not be made, and public officials
were forbidden to perform their duties. In some cases the Church went so far as
to lay an interdict upon an entire kingdom, whose ruler had refused to obey her
mandate. The interdict has now passed out of use, but excommunication
still retains its place among the spiritual weapons of the Church.