This severe sentence made a profound impression in
Germany. Henry's adherents fell away, and it seemed probable that the German
nobles would elect another ruler in his stead. Henry then decided on abject
submission. He hastened across the Alps and found the pope at the castle of
Canossa, on the northern slopes of the Apennines. It was January, and the snow
lay deep on the ground. For three days the emperor stood shivering outside the
castle gate, barefoot and clad in a coarse woolen shirt, the garb of a
penitent. At last, upon the entreaties of the Countess Matilda of Tuscany,
Gregory admitted Henry and granted absolution. It was a strange and moving
spectacle, one which well expressed the tremendous power which the Church in
the Middle Ages exercised over the minds of men.
CONCORDAT OF WORMS, 1122 A.D.
The dramatic scene at Canossa did not end the investiture
conflict. It dragged on for half a century, being continued after Gregory's
death by the popes who succeeded him. At last in 1122 A.D. the opposing parties
agreed to what is known as the Concordat of Worms, from the old German city
where it was signed.
TERMS OF THE CONCORDAT
The concordat drew a distinction between spiritual and lay
investiture. The emperor renounced investiture by the ring and crosier—the
emblems of spiritual authority—and permitted bishops and abbots to be elected
by the clergy and confirmed in office by the pope. On the other hand the pope
recognized the emperor's right to be present at all elections and to invest
bishops and abbots by the scepter for whatever lands they held within his
domains. This reasonable compromise worked well for a time. But it was a truce,
not a peace. It did not settle the more fundamental issue, whether the Papacy
or the Holy Roman Empire should be supreme.