Ellopos Home

Home of the European Prospect

Home of the European Prospect
Start ||| The Philosophical Europe ||| The Political Progress ||| European Witness ||| EU News
Blog ||| Special Homages: Meister Eckhart / David Copperfield

THE MAKING OF EUROPE / EARLY EUROPEAN HISTORY

From Hutton Webster's, Early European History (1917); edited for this on-line publication, by ELLOPOS

XII. THE CHRISTIAN CHURCH IN THE EAST AND IN THE WEST TO 1054 A.D.

Rediscovering the Path to Europe
Em. Macron, Rediscovering the Path to Europe


» Contents of this Chapter
Page 16

MONASTIC OCCUPATIONS

St. Benedict defined a monastery as "a school for the service of the Lord." The monks under his Rule occupied themselves with a regular round of worship, reading, and manual labor. Each day was divided into seven sacred offices, beginning and ending with services in the monastery church. The first service came usually about two o'clock in the morning; the last, just as evening set in, before the monks retired to rest. In addition to their attendance at church, the monks spent several hours in reading from the Bible, private prayer, and meditation. For most of the day, however, they worked hard with their hands, doing the necessary washing and cooking for the monastery, raising the necessary supplies of vegetables and grain, and performing all the other tasks required to maintain a large establishment. This emphasis on labor, as a religious duty, was a characteristic feature of western monasticism. "To labor is to pray" became a favorite motto of the Benedictines. [22]

[22] Laborare est orare.

 

ATTRACTIVENESS OF THE MONASTIC LIFE

It is clear that life in a Benedictine monastery appealed to many different kinds of people in the Middle Ages. Those of a spiritual turn of mind found in the monastic life the opportunity of giving themselves wholly to God. Studious and thoughtful persons, with no disposition for an active career in the world, naturally turned to the monastery as a secure retreat. The friendless and the disgraced often took refuge within its walls. Many a troubled soul, to whom the trials of this world seemed unendurable, sought to escape from them by seeking the peaceful shelter of the cloister.

THE MONKS AS CIVILIZERS

The civilizing influence of the Benedictine monks during the early Middle Ages can scarcely be over-emphasized. A monastery was often at once a model farm, an inn, a hospital, a school, and a library. By the careful cultivation of their lands the monks set an example of good farming wherever they settled. They entertained pilgrims and travelers, at a period when western Europe was almost destitute of inns. They performed many works of charity, feeding the hungry, healing the sick who were brought to their doors, and distributing their medicines freely to those who needed them. In their schools they trained both boys who wished to become priests and those who intended to lead active lives in the world. The monks, too, were the only scholars of the age. By copying the manuscripts of classical authors, they preserved valuable books that would otherwise have been lost. By keeping records of the most striking events of their time, they acted as chroniclers of medieval history. To all these services must be added the work of the monks as missionaries to the heathen peoples of Europe.

 

Previous / First / Next Page of this Chapter

 

THE MAKING OF EUROPE / EARLY EUROPEAN HISTORY: Table of Contents

url: www.ellopos.net/politics/european-history/default.asp


IN PRINT

Rediscovering the Path to Europe Henrik Ibsen, A Doll's House

Learned Freeware

Cf. The Ancient Greece * The Ancient Rome
Eastern Roman Empire (Byzantium) * Western Medieval Europe * Renaissance in Italy

Home of the European Prospect

get updates 
RSS feed / Ellopos Blog
sign up for Ellopos newsletter:

Donations
 
 CONTACT   JOIN   SEARCH   HOME  TOP 

ELLOPOSnet