Significant of the emperor's attitude toward Christianity
was his action in summoning all the bishops in the different provinces to a
gathering at Nicaea in Asia Minor. It was the first general council of the
Church. The principal work of the Council of Nicaea was the settlement of a
great dispute which had arisen over the nature of Christ. Some theologians
headed by Arius, a priest of Alexandria, maintained that Christ the Son, having
been created by God the Father, was necessarily inferior to him Athanasius,
another Alexandrian priest, opposed this view and held that Christ was not a
created being, but was in all ways equal to God. The Council accepted the
arguments of Athanasius, condemned Arius as a heretic, and framed the Nicene
Creed, which is still the accepted summary of Christian doctrine. Though thrust
out of the Church, Arianism lived to flourish anew among the Germanic tribes,
of which the majority were converted to Christianity by Arian missionaries.
CHRISTIANITY BECOMES THE STATE RELIGION UNDER THEODOSIUS, 379-395 A.D.
The recognition given to Christianity by Constantine
helped immensely to spread the new faith. The emperor Theodosius, whose
services to the church won him the title of "the Great," made
Christianity the state religion. Sacrifices to the pagan gods were forbidden,
the temples were closed, and their property was taken away. Those strongholds
of the old paganism, the Delphic oracle, the Olympian games, and the Eleusinian
mysteries, were abolished. Even the private worship of the household Lares and
Penates [24] was prohibited. Though paganism lingered for a century or more in
the country districts, it became extinct as a state religion by the end of the
fourth century.