TO
RESUME; the new social fact here analysed is this: European history
reveals itself, for the first time, as handed over to the decisions of the
ordinary man as such. Or to turn it into the active voice: the ordinary man,
hitherto guided by others, has resolved to govern the world himself. This
decision to advance to the social foreground has been brought about in him
automatically, when the new type of man he represents had barely arrived at
maturity. If from the view-point of what concerns public life, the psychological
structure of this new type of mass-man be studied, what we find is as follows:
(1) An inborn, root-impression that life is easy, plentiful, without any grave
limitations; consequently, each average man finds within himself a sensation of
power and triumph which, (2) invites him to stand up for himself as he is, to
look upon his moral and intellectual endowment as excellent, complete. This
contentment with himself leads him to shut himself off from any external court
of appeal; not to listen, not to submit his opinions to judgment, not to
consider others' existence. His intimate feeling of power urges him always to
exercise predominance. He will act then as if he and his like were the only
beings existing in the world and, consequently, (3) will intervene in all
matters, imposing his own vulgar views without respect or regard for others,
without limit or reserve, that is to say, in accordance with a system of
"direct action." It was this series of aspects which made us think of certain
defective types of humanity, such as the spoiled child, and the primitive in
revolt, that is, the barbarian. (The normal primitive, on the other hand, is the
most submissive to external authority ever known, be it religion, taboo, social
tradition, or customs.) There is no need to be surprised at my heaping up hard
names against this type of human being. This present essay is nothing more than
a preliminary skirmish against this triumphant man, and the announcement that a
certain number of Europeans are about to turn energetically against his attempt
to tyrannise. For the moment it is only a first skirmish, the frontal attack
will come later, perhaps very soon, and in a very different form from that
adopted by this essay. The frontal attack must come in such a way that the
mass-man cannot take precautions against it; he will see it before him and will
not suspect that it precisely is the frontal attack. This
type which at present is to be found everywhere, and everywhere imposes his own
spiritual barbarism, is, in fact, the spoiled child of human history.