|
HOME | GREEK LANGUAGE | LIBRARIES | BLOG | HELP | SEARCH | FREEWARE | BOOKSTORE |
|
|
Translated by Stephen MacKenna and B. S. Page.
Plotinus Resources OnLine and in Print
|
» Contents of this Ennead
II: 42 pages - You are on Page 32
And this surprises no one: though it is in fact astonishing how all that varied vitality springs from the unvarying, and how that very manifoldness could not be unless before the multiplicity there were something all singleness; for, the Principle is not broken into parts to make the total; on the contrary, such partition would destroy both; nothing would come into being if its cause, thus broken up, changed character. Thus we are always brought back to The One.
Every particular thing has a One of its own to which it may be traced; the All has its One, its Prior but not yet the Absolute One; through this we reach that Absolute One, where all such reference comes to an end.
Now when we reach a One — the stationary Principle — in the tree, in the animal, in Soul, in the All — we have in every case the most powerful, the precious element: when we come to the One in the Authentically Existent Beings — their Principle and source and potentiality — shall we lose confidence and suspect it of being-nothing?
Certainly this Absolute is none of the things of which it is the source — its nature is that nothing can be affirmed of it — not existence, not essence, not life — since it is That which transcends all these. But possess yourself of it by the very elimination of Being and you hold a marvel. Thrusting forward to This, attaining, and resting in its content, seek to grasp it more and more — understanding it by that intuitive thrust alone, but knowing its greatness by the Beings that follow upon it and exist by its power.
Another approach:
Reference address : https://www.ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-3b.asp?pg=32
