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Translated by Stephen MacKenna and B. S. Page.
» Contents of this Ennead
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18. The Ideal Principle possessing the Intellection [= Idea, Noesis] of Magnitude — assuming that this Intellection is of such power as not merely to subsist within itself but to be urged outward as it were by the intensity of its life — will necessarily realize itself in a Kind [= Matter] not having its being in the Intellective Principle, not previously possessing the Idea of Magnitude or any trace of that Idea or any other.
What then will it produce [in this Matter] by virtue of that power?
Not horse or cow: these are the product of other Ideas.
No: this Principle comes from the source of Magnitude [= is primal “Magnitude”] and therefore Matter can have no extension, in which to harbour the Magnitude of the Principle, but can take in only its reflected appearance.
To the thing which does not enjoy Magnitude in the sense of having mass-extension in its own substance and parts, the only possibility is that it present some partial semblance of Magnitude, such as being continuous, not here and there and everywhere, that its parts be related within it and ungapped. An adequate reflection of a great mass cannot be produced in a small space — mere size prevents — but the greater, pursuing the hope of that full self-presentment, makes progress towards it and brings about a nearer approach to adequate mirroring in the parallel from which it can never withhold its radiation: thus it confers Magnitude upon that [= Matter] which has none and cannot even muster up the appearance of having any, and the visible resultant exhibits the Magnitude of mass.
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