Translated by Stephen MacKenna and B. S. Page.
» Contents of this Ennead106 pages - You are on Page 65
1. Beauty addresses itself chiefly to sight; but there is a beauty for the hearing too, as in certain combinations of words and in all kinds of music, for melodies and cadences are beautiful; and minds that lift themselves above the realm of sense to a higher order are aware of beauty in the conduct of life, in actions, in character, in the pursuits of the intellect; and there is the beauty of the virtues. What loftier beauty there may be, yet, our argument will bring to light.
What, then, is it that gives comeliness to material forms and draws the ear to the sweetness perceived in sounds, and what is the secret of the beauty there is in all that derives from Soul?
Is there some One Principle from which all take their grace, or is there a beauty peculiar to the embodied and another for the bodiless? Finally, one or many, what would such a Principle be?
Consider that some things, material shapes for instance, are gracious not by anything inherent but by something communicated, while others are lovely of themselves, as, for example, Virtue. The same bodies appear sometimes beautiful, sometimes not; so that there is a good deal between being body and being beautiful.
What, then, is this something that shows itself in certain material forms? This is the natural beginning of our enquiry.
Reference address : https://www.ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-1.asp?pg=65