Home

Home of the European Prospect

Home of the European Prospect
Start ||| The Philosophical Europe ||| The Political Progress ||| European Witness
European Forum ||| Blog  |||  Special Homages :  Meister Eckhart  /  David Copperfield
 

Jose Ortega Y Gassett, The Revolt Of The Masses

CHAPTER VII: NOBLE LIFE AND COMMON LIFE, OR EFFORT AND INERTIA

ELPENOR EDITIONS IN PRINT
Page 3

This is life lived as a discipline- the noble life. Nobility is defined by the demands it makes on us- by obligations, not by rights. Noblesse oblige. "To live as one likes is plebeian; the noble man aspires to order and law" (Goethe). The privileges of nobility are not in their origin concessions or favours; on the contrary, they are conquests. And their maintenance supposes, in principle, that the privileged individual is capable of reconquering them, at any moment, if it were necessary, and anyone were to dispute them.[2] Private rights or privileges are not, then, passive possession and mere enjoyment, but they represent the standard attained by personal effort. On the other hand, common rights, such as those "of the man and the citizen," are passive property, pure usufruct and benefit, the generous gift of fate which every man finds before him, and which answers to no effort whatever, unless it be that of breathing and avoiding insanity. I would say, then, that an impersonal right is held, a personal one is upheld.

[2]Vide Espana Invertebrada (1922), p. 156.

 

It is annoying to see the degeneration suffered in ordinary speech by a word so inspiring as "nobility." For, by coming to mean for many people hereditary "noble blood," it is changed into something similar to common rights, into a static, passive quality which is received and transmitted like something inert. But the strict sense, the etymon of the word nobility is essentially dynamic. Noble means the "well known," that is, known by everyone, famous, he who has made himself known by excelling the anonymous mass. It implies an unusual effort as the cause of his fame. Noble, then, is equivalent to effortful, excellent. The nobility or fame of the son is pure benefit. The son is known because the father made himself famous. He is known by reflection, and in fact, hereditary nobility has an indirect character, it is mirrored light, lunar nobility, something derived from the dead. The only thing left to it of living, authentic, dynamic is the impulse it stirs in the descendant to maintain the level of effort reached by the ancestor. Always, even in this altered sense, noblesse oblige.

Previous / First / Next Page of this chapter

Previous chapter  | Index  | Next chapter

Learned Freeware



Home of the European Prospect
 
Send a Comment ||| |||

get updates 
RSS Feeds / Ellopos Blog
sign up for Ellopos newsletter:

Donations
 
 CONTACT   JOIN   SEARCH   HOME  TOP 

ELLOPOSnet