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Theological disputes and the Third Ecumenical Council -Cf. Acts of the Third Ecumenical Council
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Page 6
Codex Theodosianus. From the period of Theodosius II also dates the oldest collection of decrees of Roman emperors which has been preserved. For a long time such a collection had been needed because the numerous separate decrees were easily forgotten and lost, thus introducing much confusion into the juridical practices of the day and creating many difficult situations for the jurists. There were two earlier collections of decrees, the Gregorian and the Hermogenian codes (Codex Gregorianus and Codex Hermogenianus), named perhaps after their authors, Gregory and Hermogenes, about whom little is known. The first collection dates back to the epoch of Diocletian and probably contained decrees from the period of Hadrian to that of Diocletian. The second collection, compiled during the reign of the successors of Diocletian in the fourth century, contained decrees dating from the late third century to the sixth decade of the fourth century. Neither of the two collections has survived; both are known only through the small fragments which have been preserved.
Theodosius' idea was to issue a collection of laws modeled after the two earlier collections. It was to contain decrees issued by the Christian emperors from Constantine the Great to Theodosius II, inclusive. The commission appointed by the Emperor produced, after eight years work, the so-called Codex Theodosianus, in Latin. It was published in the year 438 in the East and shortly afterwards it was introduced in the western part of the Empire. The code of Theodosius is divided into sixteen books, which in turn are subdivided into a definite number of titles (tituli). Each book treats of some phase of government, such as offices, military affairs, religious life. In each title the decrees are arranged in chronological order. The decrees which appeared after the publication of the code were called novels (leges novellae).
The code of Theodosius is of very great historical importance. First, it is the most valuable source on the internal history of the fourth and fifth centuries. Since it also embraces the period when Christianity became the state religion, this legal collection may be considered as a sort of summary of what the new religion accomplished in the field of law and what changes it brought about in juridical practices. Furthermore, this code, together with the earlier collections, formed a solid foundation for the subsequent juridical activities of Justinian. Finally, the code of Theodosius, introduced in the West during the period of Germanic migrations, together with the two earlier codes, later novels, and a few other juridical monuments of imperial Rome (the Institutions of Gaius, for example), exerted great influence, both direct and indirect, upon barbarian legislation. The famous Roman Law of the Visigoths (Lex Romana Visithorum), intended for the Roman subjects of the Visigothic kingdom, is nothing more than an abridgment of the Theodosian code and the other sources mentioned. It is for this reason that the Roman Law of the Visigoths is also called the Breviary of Alaric (Breviarium Alaricianum) that is, an abridgment issued by the Visigoth king, Alaric II, in the early part of the sixth century. This is an instance of direct influence exerted by the code of Theodosius upon barbarian legislation. But stilt more frequent was its indirect influence through the Visigoth code.
A History of the Byzantine Empire - Table of Contents
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Reference address : https://www.ellopos.net/elpenor/vasilief/third-ecumenical-council.asp?pg=6
