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CONSTANTINOPLE  

Vasilief, A History of the Byzantine Empire

The fall of Byzantium

Constantinoupolis

Constantine XI (1449-1453) and the capture of Constantinople

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The Original Greek New Testament
Page 7

The old capital of the Christian East, anticipating the inevitable catastrophe and aware of the coming assault, spent the eve of the great day in prayer and tears. Upon the Emperor's order, religious processions followed by an enormous multitude of people singing O Lord, have mercy on us, passed along the city walls. Men encouraged one another to offer a stubborn resistance to the Turks at the last hour of battle. In his long speech quoted by the Greek historian, Phrantzes, Constantine incited the people to a valorous defense, but he clearly realized their doom when he said that the Turks are supported by guns, cavalry, infantry, and their numerical superiority, but we rely on the name of the Lord our God and Saviour, and, secondly, on our hands and the strength which has been granted us by the power of God. Constantine ended his speech thus: I persuade and beg your love to accord adequate honor and obedience to your chiefs, everyone according to his rank, his military position, and service. Know this: if you sincerely observe all that I have commanded you, I hope that, with the aid of God, we shall avoid the just punishment sent by God. In the evening of the same day service was celebrated in St. Sophia, the last Christian ceremony in the famous church. On the basis of Byzantine sources an English historian, E. Pears, gave a striking picture of this ceremony: Haghia Sophia (Christ: The Holy Wisdom of God) - Constantinople

The great ceremony of the evening and one that must always stand out among the world's historic spectacles was the last Christian service held in the church of Holy Wisdom... The emperor and such of the leaders as could be spared were present and the building was once more and for the last time crowded with Christian worshippers. It requires no great effort of imagination to picture the scene. The interior of the church was the most beautiful which Christian art had produced, and its beauty was enhanced by its still gorgeous fittings. Patriarch and cardinal, the crowd of ecclesiastics representing both the Eastern and Western churches; emperor and nobles, the last remnant of the once gorgeous and brave Byzantine aristocracy; priests and soldiers intermingled; Constantinopolitans, Venetians and Genoese, all were present, all realizing the peril before them, and feeling that in view of the impending danger the rivalries which had occupied them for years were too small to be worthy of thought. The emperor and his followers partook together of the undefiled and divine mysteries, and said farewell to the patriarch. The ceremony was in reality a liturgy of death. The empire was in its agony and it was fitting that the service for its departing spirit should be thus publicly said in its most beautiful church and before its last brave emperor. If the scene so vividly described by Mr. Bryce of the coronation of Charles the Great and the birth of an empire is among the most picturesque in history, that of the last Christian service in St. Sophia is surely among the most tragic.

Phrantzes wrote: Who will tell of the tears and groans in the palace! Even a man of wood or stone could not help weeping.

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