Please note that Mommsen uses the AUC chronology (Ab Urbe Condita), i.e. from the founding of the City of Rome. You can use this reference table to have the B.C. dates
From: The History of Rome, by Theodor Mommsen
Translated with the sanction of the author by William Purdie Dickson
His life up to extreme old age was one of ceaseless activity. Every moment was apportioned and occupied; and every evening he was in the habit of turning over in his mind what he had heard, said, or done during the day. Thus he found time for his own affairs as well as for those of his friends and of the state, and time also for conversation and pleasure; everything was done quickly and without many words, and his genuine spirit of activity hated nothing so much as bustle or a great ado about trifles.
So lived the man who was regarded by his contemporaries and by posterity as the true model of a Roman burgess, and who appeared as it were the living embodiment of the--certainly somewhat coarse-grained--energy and probity of Rome in contrast with Greek indolence and Greek immorality; as a later Roman poet says:
-Sperne mores transmarinos, mille habent offucias.
Cive Romano per orbem nemo vivit rectius.
Quippe malim unum Catonem, quam trecentos Socratas.- (3)
3. [Florus (or Floridus) in Wernsdorf, Poetae Lat. Min. vol. iii. p. 487. The Latin text Baehrens (Poet. Lat. Min. vol. iv. p. 347) follows Lucian Muller in reading -offucia-. --TR.]
Such judgments will not be absolutely adopted by history; but every one who carefully considers the revolution which the degenerate Hellenism of this age accomplished in the modes of life and thought among the Romans, will be inclined to heighten rather than to lessen that condemnation of the foreign manners.
Do you see any typos or other mistakes? Please let us know and correct them
Reference address : https://www.ellopos.net/elpenor/rome/3-13-faith-manners.asp?pg=28