Reference address : https://www.ellopos.net/elpenor/greek-texts/ancient-greece/mythology2.asp?pg=17

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Three Millennia of Greek Literature
 

E. M. Berens
Myths and Legends of Ancient Greece and Rome - Part II

From, A Handbook of Mythology, New York 1886
{ } = Page Numbers in the print edition,   [ ] = Footnote Numbers

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ELPENOR EDITIONS IN PRINT

HOMER

PLATO

ARISTOTLE

THE GREEK OLD TESTAMENT (SEPTUAGINT)

THE NEW TESTAMENT

PLOTINUS

DIONYSIUS THE AREOPAGITE

MAXIMUS CONFESSOR

SYMEON THE NEW THEOLOGIAN

CAVAFY

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Page 17

There is a charming representation of Lachesis, which depicts her in all the grace of youth and beauty. She is sitting spinning, and at her feet lie two masks, one comic, the other tragic, as though to convey the idea, that, to a divinity of fate, the brightest and saddest scenes of earthly existence are alike indifferent, and that she quietly and steadily pursues her occupation, regardless of human weal or woe.

When represented at the feet of Aïdes in the lower world they are clad in dark robes; but when they appear in Olympus they wear bright garments, bespangled with stars, and are seated on radiant thrones, with crowns on their heads.

It was considered the function of the Moirae to indicate to the Furies the precise torture which the wicked should undergo for their crimes.

They were regarded as prophetic divinities, and had sanctuaries in many parts of Greece.

The Moirae are mentioned as assisting the Charites to conduct Persephone to the upper world at her periodical {141} reunion with her mother Demeter.  They also appear in company with Eileithyia, goddess of birth.

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Cf. A Day in Old Athens * A Short History of Greek Philosophy
Toynbee, Ancient Greek History and the West * Livingstone, On the Ancient Greek Literature

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Reference address : https://www.ellopos.net/elpenor/greek-texts/ancient-greece/mythology2.asp?pg=17