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Three Millennia of Greek Literature
 

D. Snider
A Commentary on the Odyssey of Homer - Part I

From, Homer's Odyssey: A commentary
[Please note that the Table of Contents here published, is created by Elpenor and is not to be found in the print version]

Table of Contents \ Odyssey Complete Text \ Greek Fonts \ More Greek Resources

ELPENOR EDITIONS IN PRINT

HOMER

PLATO

ARISTOTLE

THE GREEK OLD TESTAMENT (SEPTUAGINT)

THE NEW TESTAMENT

PLOTINUS

DIONYSIUS THE AREOPAGITE

MAXIMUS CONFESSOR

SYMEON THE NEW THEOLOGIAN

CAVAFY

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Page 122

I. After an introduction which names the new island and its occupant, as well as gives a bit of her genealogy, the tale takes up Ulysses and his companions. After a rest of two days and two nights, the hero goes forth to spy out the land, ascends a hill whence he sees the smoke of Circe's palace rising "through the bushes and the trees." His last experience makes him careful, his thirst for knowledge does not now drive him to go at once into her presence. He returns to his companions with his information, and on the way back he kills a high-horned stag, "which had come down from the woods to the stream to slake its thirst." The result is a good meal for all once more, and a restoration of hope.

1. In such a mood he imparts his discovery: "I have seen with mine eyes smoke in the center of the island." Terror-striking was the announcement to his companions, who at once thought of "the cannibals, Cyclops and Laestrigonians." And they had cause for fear. It may, however, be said in advance that Circe is not a man-eater, but a man-transformer; she is a new phase of the great experience, she bestializes; she is negative, not so much from without as from within, not consuming the human shape but transmuting it into that of an animal.

A curious expression here needs some explanation. "We know not where is east and where is west, not where the Sun goes under the earth, nor where he rises." Why not? There have been several ways of viewing this passage. Ulysses did not know the countries where the Sun set or rose, though he must have seen the direction. A statement from Voss may be here translated: "The side of night and of day he knew well, for he saw sunrise and sunset; but he does not know into what region of the world he has wandered away from home." One other suggestion: it may have been very foggy or cloudy weather at the time. The internal hint, however, is clear; he is astray, lost; he knows not what direction to take for his return.

But something has to be done. Accordingly Ulysses divides his crew into two portions, one commanded by Eurylochus, the other by himself. The lot decided that Eurylochus and his company should go to the house of Circe, and the lot always decides aright in the hand of Ulysses. Forth they "go wailing, two and twenty companions, and leave us behind, weeping." A tearful time for those forty-four people plus the two leaders; which numbers give a basis for calculating the size of the crew, of which six had been already destroyed by the Ciconians and six by the Cyclops.

2. Soon they reach the abode of Circe, whose picture is now drawn with characteristic touches. She is beautiful, sings with a beautiful voice, and makes beautiful things, weaving webs such as the Goddesses weave. Surely an artistic being; her palace is built of hewn stone, not of natural rock, yet it lies in the depths of the forest. Here again she shows her power: wild animals, wolves and lions, lie around—fawning upon, not attacking men, tamed by her powerful drugs. That is, she shows herself the mistress of nature, or rather the transformer thereof; her mighty spell can change character and shape.

There has been a difference of opinion from antiquity down to the present about these animals. Are they transformed men, or merely wild animals tamed? The matter is left in doubt by the poet and either view will answer for the passage. The connection, however, with the transformation of the companions of Ulysses, would suggest the first meaning. These partake of her food, with which she mingles her drug, "in order that they might wholly forget their native country." But here is something more than the indifference of the Lotus-eaters; these eaters and drinkers at once become swine as to "their heads, voices and hair," and eat the acorn and the fruit of cornel-tree, "like wallowing pigs." Yet their mind remained "firm as before."

There can be no doubt that Time has interpreted this scene in but one way, and Time is probably correct. Still it is not here expressly said that the companions indulged to excess in food and drink, though they apparently had just had a sufficiency of feasting along the sea-shore, on venison and wine, "unspeakable meat and sweet drink." We must, however, consider the whole to be a phase of that same lack of inner subordination which led these people to untie the fatal bag of winds upon a former occasion.

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Cf. Pharr, Homer and the study of Greek * Odyssey Complete Text
Iliad Complete Text * Homer Bilingual Anthology and Resources * Livingstone, On the Ancient Greek Literature
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Reference address : https://www.ellopos.net/elpenor/greek-texts/ancient-Greece/snider-odyssey.asp?pg=122