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Three Millennia of Greek Literature
 

D. Snider
A Commentary on the Odyssey of Homer - Part II

From, Homer's Odyssey: A commentary
[Please note that the Table of Contents here published, is created by Elpenor and is not to be found in the print version]

Table of Contents \ Odyssey Complete Text \ Greek Fonts \ More Greek Resources

ELPENOR EDITIONS IN PRINT

HOMER

PLATO

ARISTOTLE

THE GREEK OLD TESTAMENT (SEPTUAGINT)

THE NEW TESTAMENT

PLOTINUS

DIONYSIUS THE AREOPAGITE

MAXIMUS CONFESSOR

SYMEON THE NEW THEOLOGIAN

CAVAFY

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Page 37

At any rate the picture of the swineherd has the most modern touch to be found in Homer. It shows the feeling of humanity developed quite to its supreme fullness; it has modern sentiment, nay, it borders at times upon modern sentimentality. It recalls the recent novel, which takes its hero from the lowest class and garnishes him with regal virtues. Strange old Homer, prophetic again! He seems to have anticipated the art-forms of all the ages, and to have laid down the lines on which the literary spirit must move forever. Otherwise, indeed, it could not be; he has in him the germs of future development; the last novel is contained in the first, which is the tale of Eumaeus.

In the character of the swineherd, the central point is his loyalty, adamantine as the rock of his humble home. It is loyalty in a double sense: to his divine and to his human master, to God and to man, Zeus and Ulysses. The same trait it is, in a terrestrial and a celestial manifestation. Both sides of this loyalty are just now under the sorest trial; there is every temptation to fall away from God and man and become wholly disloyal. Many have yielded but he will not; in his solitary abode he keeps piety and patriotism aflame with the breath of his spirit. Hence he furnishes the rock on which the new order can be built; without this loyalty in the humble class, no restoration would be possible, even with the presence of Ulysses.

First we may notice that he is loyal to his human master though he believes that the latter is dead and cannot return. Still he does not pass over to the side of the Suitors, who are doing that master and his house the great wrong. Secondly, the swineherd is loyal to Zeus and the Divine Order of the World. Hear him: "The Gods love not deeds of violence; they honor justice and the rightful works of men." Such is his faith; still this faith is passing through the ordeal of fire: why should the Gods, being good, keep the good Ulysses away from his Return? The simple swineherd cannot fathom the ways of Providence, still he believes in that Providence; he is divinely loyal. His allegiance does not depend upon prosperity, not even upon insight. Zeus may rule the world as he pleases, I shall still have faith: "Though he slay me, I shall believe in him."

Now we may turn for a moment to Ulysses. He is a passive learner from the swineherd, calling forth information by subtle inquiry; much, indeed, has he learned from the humble, pious man. First, he has seen a shadow of his own doubt, and how it may be dispelled. Then he has discovered loyalty in this representative of the people, who must still possess it in their hearts, though suppressed in the present, untoward time. Also he hears again of the Suitors and their guilty deeds, viewed with a loyal eye. Finally he plays the prophet to Eumaeus and foretells the return of Ulysses. This is the height of his disguise, wherein he rises to the humor of Providence, who has brought to the swineherd the realization of his strongest wish without his knowing it. His prayers have come to pass, could he but see. Herein Ulysses suggests the part of Providence in disguise, bringing the fulfillment of his own prophecy.

II. It is now the turn of Ulysses to give some account of himself in answer to the swineherd's pressing questions. He tells a famous story, a fiction of his own life, yet it has in its disguise the truth of his career. The outer setting is changed, but the main facts are the same. Still there is enough difference to prevent it from being a repetition. It is the Odyssey told over again with new incidents, and variations upon an old theme. We behold here the conscious storyteller, clothing the events of life in the garb of a marvelous adventure. Ulysses had in mind his own experience in this account, and he adapts it to the time and place.

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Cf. Pharr, Homer and the study of Greek * Odyssey Complete Text
Iliad Complete Text * Homer Bilingual Anthology and Resources * Livingstone, On the Ancient Greek Literature
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Reference address : https://www.ellopos.net/elpenor/greek-texts/ancient-Greece/snider-odyssey-2.asp?pg=37