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Origen, COMMENTARY ON THE GOSPEL OF JOHN, Part II, Complete

Translated by Allan Menzies.

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Page 108

Whoever, then, receives Him will no longer be afraid of those who are armed with the specious discourses of the heterodox, those chariots of Ephraim said to be destroyed by the Lord, [5076] nor the horse, the vain thing for safety, [5077] that is the mad desire which has accustomed itself to the things of sense and which is injurious to many of those who desire to dwell in Jerusalem and to attend to the sound word. It is also fitting to rejoice at the destruction by Him who rides on the ass and the young foal of every hostile dart, since the fiery darts of the enemy are no longer to prevail over him who has received Jesus to his own temple. And there will also be a multitude from the Gentiles with peace [5078] at the Saviour's coming to Jerusalem, when He rules over the waters that He may bruise the head of the dragon on the water, [5079] and we shall tread upon the waves of the sea and to the mouths of all the rivers on the earth. Mark, however, writing about the foal, [5080] reports the Lord to have said, "On which never man sat;" and he seems to me to hint at the circumstance that those who afterwards believed had never submitted to the Word before Jesus' coming to them. For of men, perhaps, no one had ever sate on the foal, but of hearts or of powers alien to the Word some had sate on it, since in the prophet Isaiah the wealth of opposing powers is said to be borne on asses and camels. [5081] "In the distress and the affliction," he writes, "the lion and the lion's whelp, whence also the offspring of flying asps, who carried their riches on asses and camels." The question occurs again, for those who have no mind but for the bare words, if according to their view the words, "on which never man sat," are not quite meaningless. For who but a man ever sits on a foal? So much of our views.

[5076] Zech. ix. 10.

[5077] Ps. xxxiii. 17.

[5078] Zech. ix. 9, 10.

[5079] Ps. lxxiv. 13.

[5080] xi. 2.

[5081] Isa. xxx. 6.

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Reference address : https://www.ellopos.net/Elpenor/greek-texts/fathers/origen/john-commentary-2.asp?pg=108