Reference address : https://www.ellopos.net/Elpenor/greek-texts/fathers/origen/john-commentary-2.asp?pg=107

ELPENOR - Home of the Greek Word

Three Millennia of Greek Literature
ORIGEN HOME PAGE  

Origen, COMMENTARY ON THE GOSPEL OF JOHN, Part II, Complete

Translated by Allan Menzies.

Origen Resources OnLine & in Print

ELPENOR EDITIONS IN PRINT

The Original Greek New Testament

This Part: 132 Pages


Page 107

With John, on the contrary, they are all cast out by the scourge woven of small cords, along with the sheep and the oxen. It should be carefully considered whether it is possible that the changes of the things described and the discrepancies found in them can be satisfactorily solved by the anagogic method. Each of the Evangelists ascribes to the Word different modes of action, which produce in souls of different tempers not the same effects but yet similar ones. The discrepancy we noticed in respect of Jesus' journeys to Jerusalem, which the Gospel now in hand reports quite differently from the other three, as we have expounded their words, cannot be made good in any other way. John gives statements which are similar to those of the other three but not the same; instead of branches cut from the trees or stubble brought from the fields and strewed on the road he says they took branches of palm trees. He says that much people had come to the feast, and that these went out to meet Him, crying, "Blessed is He that cometh in the name of the Lord," and "Blessed is the King of Israel." He also says that it was Jesus Himself who found the young ass on which Christ sat, and the phrase, young ass, doubtless conveys some additional meaning, as the small animal afforded a benefit not of men, nor through men, but through Jesus Christ. John moreover does not, any more than the others, reproduce the prophetic words exactly; instead of them he gives us "Fear not, O daughter of Zion; behold thy King cometh sitting" (instead of "mounted") "on the foal of an ass" (for "on an ass and a young foal"). The words "Fear not, daughter of Zion," are not in the prophet at all. But as the prophetic utterance has been applied by all in this way, let us see if there was not a necessity that the daughter of Zion should rejoice greatly and that the greater than she, the daughter of Jerusalem, should not only rejoice greatly but should also proclaim it when her king was coming to her, just and bringing salvation, and meek, having mounted an ass and a young colt.

Previous Page / First / Next Page of Origen - COMMENTARY ON THE GOSPEL OF JOHN
Origen Home Page ||| More Church Fathers

Elpenor's Free Greek Lessons
Three Millennia of Greek Literature

 

Greek Literature - Ancient, Medieval, Modern

Origen Home Page   Origen in Print

Elpenor's Greek Forum : Post a question / Start a discussion

Learned Freeware

Reference address : https://www.ellopos.net/Elpenor/greek-texts/fathers/origen/john-commentary-2.asp?pg=107