Philosophical Europe ||| The Political Progress ||| European Witness ||| EU News
European Forum ||| Special Homages: Meister Eckhart / David Copperfield ||| Donate
From Jacob Burckhardt's 2nd edition of the Civilization of the Renaissance in Italy; edited for this on-line publication, by ELLOPOS
Part Three: The Revival of Antiquity
» Full Contents of this Part
Part Three: The Revival of Antiquity » Introductory » The Ruins of Rome » The Classics » The Humanists » Universities and Schools » Propagators of Antiquity » Epistolography: Latin Orators » The Treatise, and History in Latin » Antiquity as the Common Source » Neo-Latin Poetry » Fall of the Humanists in the Sixteenth Century
Who now were those who acted as mediators between their own age and a venerated antiquity, and made the latter a chief element in the culture of the former?
They were a crowd of the most miscellaneous sort, wearing one face today and another tomorrow; but they clearly felt themselves, and it was fully recognized by their time that they formed, a wholly new element in society. The 'clerici vagantes' of the twelfth century may perhaps be taken as their forerunners - the same unstable existence, the same free and more than free views of life, and the germs at all events of the same pagan tendencies in their poetry. But now, as competitor with the whole culture of the Middle Ages, which was essentially clerical and was fostered by the Church, there appeared a new civilization, founding itself on that which lay on the other side of the Middle Ages. Its active representatives became influential because they knew what the ancients knew, because they tried to write as the ancients wrote, because they began to think, and soon to feel, as the ancients thought and felt. The tradition to which they devoted themselves passed at a thousand points into genuine reproduction.
Cf. The Ancient Greece * The Ancient Rome
The Eastern Roman Empire (Byzantium) * The Making of Europe