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Comparative estimate of the aesthetic worth of the fine arts

  Excerpts from the Critique of Aesthetic Judgement

The combination of the fine arts in one and the same product


Rhetoric may in a drama be combined with a pictorial presentation as well of its subjects as of objects; as may poetry with music in a song; and this again with a pictorial (theatrical) presentation in an opera; and so may the play of sensations in a piece of music with the play of figures in a dance, and so on. Even the presentation of the sublime, so far as it belongs to fine art, may be brought into union with beauty in a tragedy in verse, a didactic poem or an oratorio, and in this combination fine art is even more artistic. Whether it is also more beautiful (having regard to the multiplicity of different kinds of delight which cross one another) may in some of these instances be doubted. Still in all fine art the essential element consists in the form which is final for observation and for estimating. Here the pleasure is at the same time culture, and disposes the soul to ideas, making it thus susceptible of such pleasure and entertainment in greater abundance. The matter of sensation (charm or emotion) is not essential. Here the aim is merely enjoyment, which leaves nothing behind it in the idea, and renders the soul dull, the object in the course of time distasteful, and the mind dissatisfied with itself and ill-humoured, owing to a consciousness that in the judgement of reason its disposition is perverse.
Where fine arts are not, either proximately or remotely, brought into combination with moral ideas, which alone are attended with a self-sufficing delight, the above is the fate that ultimately awaits them. They then only serve for a diversion, of which one continually feels an increasing need in proportion as one has availed oneself of it as a means of dispelling the discontent of one's mind, with the result that one makes oneself ever more and more unprofitable and dissatisfied with oneself. With a view to the purpose first named, the beauties of nature are in general the most beneficial, if one is early habituated to observe, estimate, and admire them. (...)

Comparative estimate of the aesthetic worth of the fine arts

Music is humanity

The Master said, "If a man be without the virtues proper to humanity, what has he to do with the rites of propriety? If a man be without the virtues proper to humanity, what has he to do with music?"

The Master said, "It is by the Odes that the mind is aroused. "It is by the Rules of Propriety that the character is established. "It is from Music that the finish is received."

The Master instructing the grand music master of Lu said, "How to play music may be known. At the commencement of the piece, all the parts should sound together. As it proceeds, they should be in harmony while severally distinct and flowing without break, and thus on to the conclusion."

The Master was playing, one day, on a musical stone in Weil when a man carrying a straw basket passed door of the house where Confucius was, and said, "His heart is full who so beats the musical stone."

Excerpts from: Confucian Analects, translated by James Legge

Poetry (which owes its origin almost entirely to genius and is least willing to be led by precepts or example) holds the first rank among all the arts. It expands the mind by giving freedom to the imagination and by offering, from among the boundless multiplicity of possible forms accordant with a given concept, to whose bounds it is restricted, that one which couples with the presentation of the concept a wealth of thought to which no verbal expression is completely adequate, and by thus rising aesthetically to ideas. It invigorates the mind by letting it feel its faculty- free, spontaneous, and independent of determination by nature- of regarding and estimating nature as phenomenon in the light of aspects which nature of itself does not afford us in experience, either for sense or understanding, and of employing it accordingly in behalf of, and as a sort of schema for, the supersensible. It plays with semblance, which it produces at will, but not as an instrument of deception; for its avowed pursuit is merely one of play, which, however, understanding may turn to good account and employ for its own purpose. Rhetoric, so far as this is taken to mean the art of persuasion, i.e., the art of deluding by means of a fair semblance (as ars oratoria), and not merely excellence of speech (eloquence and style), is a dialectic, which borrows from poetry only so much as is necessary to win over men's minds to the side of the speaker before they have weighed the matter, and to rob their verdict of its freedom. Hence it can be recommended neither for the bar nor the pulpit. For where civil laws, the right of individual persons, or the permanent instruction and determination of men's minds to a correct knowledge and a conscientious observance of their duty is at stake, then it is below the dignity of an undertaking of such moment to exhibit even a trace of the exuberance of wit and imagination, and, still more, of the art of talking men round and prejudicing them in favour of any one. For although such art is capable of being at times directed to ends intrinsically legitimate and praiseworthy, still it becomes reprehensible on account of the subjective injury done in this way to maxims and sentiments, even where objectively the action may be lawful. For it is not enough to do what is right, but we should practise it solely on the ground of its being right. Further, the simple lucid concept of human concerns of this kind, backed up with lively illustrations of it, exerts of itself, in the absence of any offence against the rules of euphony of speech or of propriety in the expression of ideas of reason (all which together make up excellence of speech), a sufficient influence upon human minds to obviate the necessity of having recourse here to the machinery of persuasion, which, being equally available for the purpose of putting a fine gloss or a cloak upon vice and error, fails to rid one completely of the lurking suspicion that one is being artfully hoodwinked. In poetry everything is straight and above board. It shows its hand: it desires to carry on a mere entertaining play with the imagination, and one consonant, in respect of form, with the laws of understanding, and it does not seek to steal upon and ensnare the understanding with a sensuous presentation. 

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