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Vasilief, A History of the Byzantine Empire

The Iconoclastic epoch (717-867)

Successors of the Isaurians and the Phrygian Dynasty (820-867) 

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Until the end of the thirties of the ninth century the Byzantine clashes with the Arabs had no serious consequences. At this time the caliphate was undergoing great internal disturbances, which were furthered at times through the skillful interference of the Byzantine government. The son of Michael II, Theophilus, was defeated in Asia Minor in 830, but in the following year (831) gained a victory in Cilicia over an Arab army of frontier troops and for his success received a brilliant triumph in Constantinople. The ensuing years were not very successful for Theophilus. An Arab historian even says that Mamun looked forward to the entire subjugation of the Empire. Theophilus sent Mamun an envoy bearing proposals of peace. But in 833 Mamun died and was succeeded by his brother Mutasim. During the first years of his rule there was a suspension of hostilities. In 837 Theophilus reopened an offensive which was extremely successful. He captured and burned the fortress of Zapetra and invaded some other places. He received for this success a triumph which was a repetition of the pageants and ceremonial which had attended his return six years before. In 838, however, Mutasim equipped a large army which penetrated deep into Asia Minor and after a long siege occupied the important fortified city of Amorion in Phrygia, the birthplace of the ruling dynasty, the eye and foundation of Christianity, in the exaggerated words of the Arabian chronicle. Mutasim expected to march upon Constantinople after his successful occupation of Amorion, but he was forced to give up his plans and return to Syria when he received alarming news of a military conspiracy at home.

In the annals of the Greek Church the siege of Amorion is connected with the miraculous story of forty-two distinguished prisoner martyrs who, on their refusal to embrace Islam, were led to the banks of the Tigris and beheaded. Their bodies were thrown into the river, but miraculously floated on top of the water; they were then rescued from the river by some Christians and given solemn burial. The disaster of Amorion made a very strong impression upon Theophilus. He lost all hope of effectively resisting the Arabian attacks with his own forces, and, fearing to lose the capital, he turned to the western states for help. His ambassadors appeared in Venice; in Ingelheim at the court of the Frankish king, Lewis the Pious; and even in the far west, in Spain, at the Court of the Umayyad emir. The western rulers all received the ambassadors in a friendly manner, yet they gave Theophilus no active assistance.

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Reference address : https://www.ellopos.net/elpenor/vasilief/successors-isaurians-phrygian.asp?pg=6