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Vasilief, A History of the Byzantine Empire

The Empire of Nicaea (1204-1261)

The Mongol invasion and the alliance against the Mongols 

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The Original Greek New Testament
Page 4

In 1254 John Vatatzes died at the age of sixty-two, ending a reign of thirty-three years. With rare unanimity the sources praise him. His son and successor, Theodore II Lascaris, wrote in a panegyric: He has unified the Ausonian land, which was divided into very many parts by foreign and tyrannic rulers, Latin, Persian, Bulgarian, Scythian and others, punished robbers and protected his land... He has made our country inaccessible to enemies. Byzantine historians unanimously glorify John Vatatzes. Even if there is some exaggeration by the sources in their estimate of the Emperor of Nicaea, John Vatatzes must be considered a talented and energetic politician, and the chief creator of the restored Byzantine Empire.

It is interesting that the name of John Vatatzes was so beloved and esteemed by the people that some time after his death, he became a saint in popular tradition; miracles began to be connected with his memory and The Life of St. John the Merciful was composed, a sort of popular canonization. The memory of John Vatatzes has not been officially recognized by the Greek church, and his cult confined itself to the narrow limits of a Lydian city in Asia Minor, Magnesia, where the Emperor was buried. This life of Vatatzes is not to be confused with a biography of a saint of the seventh century, John the Merciful, as sometimes happens, and scholars vary in opinion concerning the place and time of its composition. Even at the present time the clergy and population of Magnesia and its surroundings gather annually on November 4 in the local church and honor the memory of the late Emperor John the Merciful. The Orthodox calendar gives under November 4 the name of John Ducas Vatadzt.

The external activity of Vatatzes was extremely important because, by eliminating gradually the pretenders to the role of restorer of the Empire the rulers of Thessalonica, Epirus, and Bulgaria he brought under his power so much territory as practically to signify the restoration of the Byzantine Empire. The main role in the restoration belonged to John Vatatzes, and in 1261 Michael Palaeologus only profited by the results of the persistence and energy of the best Nicene Emperor. The generations after John Vatatzes looked back upon him as the Father of the Greeks

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