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Three Millennia of Greek Literature
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Vasilief, A History of the Byzantine Empire

The Macedonian epoch (867-1081)

Education, learning, literature, and art 

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In the tenth century, when Byzantine civilization was experiencing a period of brilliant development, representatives of the barbarian West came to the Bosporus for their education. But at the end of the tenth and beginning of the eleventh centuries, when the entire attention of the Empire was concentrated upon campaigns which raised the Empire to the pinnacle of its military fame, intellectual and creative activity declined somewhat. Basil II treated scholars with disdain. Anna Comnena, a writer of the twelfth century, remarks that from the reign of Basil Porphyrogenitus (i.e., Basil II Bulgaroctonus) until that of (Constantine) Monomachus, learning was neglected by the majority of the people, but did not go down entirely, and later rose again. Separate individuals continued to work diligently and spend long nights over books by the light of lamps. But higher education with government support on a wide scale was revived only in the middle of the eleventh century under Constantine Monomachus, when a group of scholars, headed by the young Constantine Psellus, aroused the Emperor's interest in their projects and exerted much influence at court. Heated disputes began concerning the nature of the reforms of the higher school. While one party wanted a law school, the other demanded a philosophical school, i.e., a school for general education. The agitation constantly increased, and even assumed the aspect of street demonstrations. The Emperor found a good way out of the situation by organizing both a philosophical faculty and a school of law. The founding of the university followed in 1045. The Novel dealing with the founding of the law school has been preserved. The philosophical department, headed by the famous scholar and writer, Psellus, taught philosophy and aimed at giving its student a broad general education. The law school was a sort of juridical lyceum or academy.

A strong need was felt by the Byzantine government for educated and experienced officials, especially jurists. In the absence of special legal schools, young men gained their knowledge of law from practicing jurists, notaries, and lawyers, who very seldom possessed deep and extensive knowledge in this field. The juridical lyceum founded in the time of Constantine Monomachus was to aid in meeting this urgent need. The lyceum was directed by John Xiphilin, a famous contemporary and friend of Psellus. As before, education was free of charge. The professors received from the government good salaries, silk garments, living provisions, and Easter gifts. Admission was free for all those who desired to enter, regardless of social or financial status, providing they had sufficient preparation. The Novel on the founding of the juridical academy gives an insight into the government's views on education and juridical knowledge. The law school of the eleventh century had distinctly practical aims, for it was expected to prepare skillful officials acquainted with the laws of the Empire.

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