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Vasilief, A History of the Byzantine Empire

Justinian the Great and his successors (518-610)

Religious problems and the Fifth Ecumenical Council   -Cf. Acts of the Fifth Ecumenical Council

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The western church, however, did not approve of the concession made by Vigilius. The African bishops, having summoned a council, went even so far as to excommunicate him. Stirred by these events, the pope wavered in his decision and revoked the Judicatum. Justinian decided to resort to the aid of an ecumenical council, which was convoked in Constantinople in the year 553.

The problem of this Fifth Ecumenical Council was much simpler than the problems of the earlier councils. It did not have to deal with any new heresy; it was faced only with the problem of regulating some questions connected with the decisions of the third and fourth councils, relative partly to Nestorianism, but concerning primarily the Monophysitic faith. The Emperor was very desirous that the pope, who was in Constantinople at the time, be present at the Council, but under various excuses Vigilius avoided attending it, and all the sessions of the Council took place without him. The Council looked into the works of the three disputed writers and agreed with the opinion of the Emperor. The resolution of the Council condemned and anathematized the impious Theodoret who was bishop of Mopsuestia, together with his impious works, and all that Theodoret had written impiously, and the impious letter, attributed to Ibas, and those who have written or are writing to defend them (ad defensionem eorum).

The decrees of this Council were declared obligatory, and Justinian instituted a policy of persecuting and exiling the bishops who did not agree with the condemnation of the Three Chapters. Pope Vigilius was exiled to one of the islands of the Sea of Marmara. In the end he consented to sign the condemnation and was then permitted to return to Rome, but he died on his way at Syracuse. The West did not accept the decisions of the Council of 553 until the end of the sixth century, and only when Gregory I the Great (590-604) proclaimed that at the Synod, which was concerned with the Three Chapters, nothing was violated or in any way changed in the matter of religion, was the Council of 553 recognized throughout the West as an ecumenical council on a par with the first four councils.

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