THE HISTORY OF OLD ROME

V. The Establishment of the Military Monarchy

From: The History of Rome, by Theodor Mommsen
Translated with the sanction of the author by William Purdie Dickson

Chapter XII - Religion, Culture, Literature, and Art

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Page 47

The genius which marks the view of life as well as the poetry of Lucretius depends on his unbelief, which came forward and was entitled to come forward with the full victorious power of truth, and therefore with the full vigour of poetry, in opposition to the prevailing hypocrisy or superstition.

-Humana ante oculos foede cum vita iaceret
In terris oppressa gravi sub religione,
Quae caput a caeli regionibus ostendebat
Horribili super aspectu mortalibus instans,
Primum Graius homo mortalis tendere contra
Est oculos ausus primusque obsistere contra.
Ergo vivida vis animi pervicit, et extra
Processit longe flammantia moenia mundi
Atque omne immensum peragravit mente animoque-.

The poet accordingly was zealous to overthrow the gods, as Brutus had overthrown the kings, and "to release nature from her stern lords." But it was not against the long ago enfeebled throne of Jovis that these flaming words were hurled; just like Ennius, Lucretius fights practically above all things against the wild foreign faiths and superstitions of, the multitude, the worship of the Great Mother for instance and the childish lightning-lore of the Etruscans. Horror and antipathy towards that terrible world in general, in which and for which the poet wrote, suggested his poem.

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