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|1 Great travail is created for every man, and an heavy yoke is upon the sons of Adam, from the day that they go out of their mother’s womb, till the day that they return to the mother of all things. 2 Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart; 3 From him that sitteth on a throne of glory, unto him that is humbled in earth and ashes; 4 From him that weareth purple and a crown, unto him that is clothed with a linen frock. 5 Wrath, and envy, trouble, and unquietness, fear of death, and anger, and strife, and in the time of rest upon his bed his night sleep, do change his knowledge. 6 A little or nothing is his rest, and afterward he is in his sleep, as in a day of keeping watch, troubled in the vision of his heart, as if he were escaped out of a battle. 7 When all is safe, he awaketh, and marvelleth that the fear was nothing. 8 Such things happen unto all flesh, both man and beast, and that is sevenfold more upon sinners. 9 Death, and bloodshed, strife, and sword, calamities, famine, tribulation, and the scourge; 10 These things are created for the wicked, and for their sakes came the flood. 11 All things that are of the earth shall turn to the earth again: and that which is of the waters doth return into the sea. 12 All bribery and injustice shall be blotted out: but true dealing shall endure for ever. 13 The goods of the unjust shall be dried up like a river, and shall vanish with noise, like a great thunder in rain. 14 While he openeth his hand he shall rejoice: so shall transgressors come to nought. 15 The children of the ungodly shall not bring forth many branches: but are as unclean roots upon a hard rock. 16 The weed growing upon every water and bank of a river shall be pulled up before all grass. 17 Bountifulness is as a most fruitful garden, and mercifulness endureth for ever. 18 To labour, and to be content with that a man hath, is a sweet life: but he that findeth a treasure is above them both. 19 Children and the building of a city continue a man’s name: but a blameless wife is counted above them both. 20 Wine and musick rejoice the heart: but the love of wisdom is above them both. 21 The pipe and the psaltery make sweet melody: but a pleasant tongue is above them both. 22 Thine eye desireth favour and beauty: but more than both corn while it is green. 23 A friend and companion never meet amiss: but above both is a wife with her husband. 24 Brethren and help are against time of trouble: but alms shall deliver more than them both. 25 Gold and silver make the foot stand sure: but counsel is esteemed above them both. 26 Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help. 27 The fear of the Lord is a fruitful garden, and covereth him above all glory. 28 My son, lead not a beggar’s life; for better it is to die than to beg. 29 The life of him that dependeth on another man’s table is not to be counted for a life; for he polluteth himself with other men’s meat: but a wise man well nurtured will beware thereof. 30 Begging is sweet in the mouth of the shameless: but in his belly there shall burn a fire.||
ΑΣΧΟΛΙΑ μεγάλη ἔκτισται παντὶ ἀνθρώπῳ καὶ ζυγὸς βαρὺς ἐπὶ υἱοὺς ᾿Αδὰμ ἀφ᾿ ἡμέρας ἐξόδου ἐκ γαστρὸς μητρὸς αὐτῶν ἕως ἡμέρας ἐπιστροφῆς εἰς μητέρα πάντων· 2 τοὺς διαλογισμοὺς αὐτῶν καὶ φόβον καρδίας, ἐπίνοια προσδοκίας, ἡμέρα τελευτῆς. 3 ἀπὸ καθημένου ἐπὶ θρόνου ἐν δόξῃ καὶ ἕως τεταπεινωμένου ἐν γῇ καὶ σποδῷ, 4 ἀπὸ φοροῦντος ὑάκινθον καὶ στέφανον καὶ ἕως περιβαλλομένου ὠμόλινον, 5 θυμὸς καὶ ζῆλος καὶ ταραχὴ καὶ σάλος καὶ φόβος θανάτου καὶ μηνίαμα καὶ ἔρις· καὶ ἐν καιρῷ ἀναπαύσεως ἐπὶ κοίτης ὕπνος νυκτὸς ἀλλοιοῖ γνῶσιν αὐτοῦ. 6 ὀλίγον ὡς οὐδὲν ἐν ἀναπαύσει, καὶ ἀπ᾿ ἐκείνου ἐν ὕπνοις ὡς ἐν ἡμέρᾳ σκοπιᾶς τεθορυβημένος ἐν ὁράσει καρδίας αὐτοῦ, ὡς ἐκπεφευγὼς ἀπὸ προσώπου πολέμου. 7 ἐν καιρῷ σωτηρίας αὐτοῦ ἐξηγέρθη καὶ ἀποθαυμάζων εἰς οὐδένα φόβον. 8 μετὰ πάσης σαρκὸς ἀπὸ ἀνθρώπου ἕως κτήνους, καὶ ἐπὶ ἁμαρτωλῶν ἑπταπλάσια πρὸς ταῦτα· 9 θάνατος καὶ αἷμα καὶ ἔρις καὶ ῥομφαία, ἐπαγωγαί, λιμὸς καὶ σύντριμμα καὶ μάστιξ, 10 ἐπὶ τοὺς ἀνόμους ἐκτίσθη ταῦτα πάντα, καὶ δι᾿ αὐτοὺς ἐγένετο ὁ κατακλυσμός. 11 πάντα, ὅσα ἀπὸ γῆς, εἰς γῆν ἀναστρέφει, καὶ ἀπὸ ὑδάτων εἰς θάλασσαν ἀνακάμπτει.
12 Πᾶν δῶρον καὶ ἀδικία ἐξαλειφθήσεται, καὶ πίστις εἰς τὸν αἰῶνα στήσεται. 13 χρήματα ἀδίκων ὡς ποταμὸς ξηρανθήσεται καὶ ὡς βροντὴ μεγάλη ἐν ὑετῷ ἐξηχήσει. 14 ἐν τῷ ἀνοῖξαι αὐτὸν χεῖρας εὐφρανθήσεται, οὕτως οἱ παραβαίνοντες εἰς συντέλειαν ἐκλείψουσιν. 15 ἔκγονα ἀσεβῶν οὐ πληθύνει κλάδους, καὶ ρίζαι ἀκάθαρτοι ἐπ᾿ ἀκροτόμου πέτρας· 16 ἄχει ἐπὶ παντὸς ὕδατος καὶ χείλους ποταμοῦ πρὸ παντὸς χόρτου ἐκτιλήσεται. 17 χάρις ὡς παράδεισος ἐν εὐλογίαις, καὶ ἐλεημοσύνη εἰς τὸν αἰῶνα διαμένει.
18 Ζωὴ αὐτάρκους ἐργάτου γλυκανθήσεται, καὶ ὑπὲρ ἀμφότερα ὁ εὑρίσκων θησαυρόν. 19 τέκνα καὶ οἰκοδομὴ πόλεως στηρίζουσιν ὄνομα, καὶ ὑπὲρ ἀμφότερα γυνὴ ἄμωμος λογίζεται. 20 οἶνος καὶ μουσικὰ εὐφραίνουσι καρδίαν, καὶ ὑπὲρ ἀμφότερα ἀγάπησις σοφίας. 21 αὐλὸς καὶ ψαλτήριον ἡδύνουσι μέλι, καὶ ὑπὲρ ἀμφότερα γλῶσσα ἡδεῖα. 22 χάριν καὶ κάλλος ἐπιθυμήσει ὁ ὀφθαλμός σου, καὶ ὑπὲρ ἀμφότερα χλόην σπόρου. 23 φίλος καὶ ἑταῖρος εἰς καιρὸν ἀπαντῶντες, καὶ ὑπὲρ ἀμφότερα γυνὴ μετὰ ἀνδρός. 24 ἀδελφοὶ καὶ βοήθεια εἰς καιρὸν θλίψεως, καὶ ὑπὲρ ἀμφότερα ἐλεημοσύνη ρύσεται. 25 χρυσίον καὶ ἀργύριον ἐπιστήσουσι πόδα, καὶ ὑπὲρ ἀμφότερα βουλὴ εὐδοκιμεῖται. 26 χρήματα καὶ ἰσχὺς ἀνυψώσουσι καρδίαν, καὶ ὑπὲρ ἀμφότερα φόβος Κυρίου· οὐκ ἔστιν ἐν φόβῳ Κυρίου ἐλάττωσις, καὶ οὐκ ἔστιν ἐπιζητῆσαι ἐν αὐτῷ βοήθειαν· 27 φόβος Κυρίου ὡς παράδεισος εὐλογίας, καὶ ὑπὲρ πᾶσαν δόξαν ἐκάλυψαν αὐτόν.
28 Τέκνον, ζωὴν ἐπαιτήσεως μὴ βιώσῃς· κρεῖσσον ἀποθανεῖν ἢ ἐπαιτεῖν. 29 ἀνὴρ βλέπων εἰς τράπεζαν ἀλλοτρίαν, οὐκ ἔστιν αὐτοῦ ὁ βίος ἐν λογισμῷ ζωῆς, ἀλισγήσει ψυχὴν αὐτοῦ ἐν ἐδέσμασιν ἀλλοτρίοις· ἀνὴρ δὲ ἐπιστήμων καὶ πεπαιδευμένος φυλάξεται. 30 ἐν στόματι ἀναιδοῦς γλυκανθήσεται ἐπαίτησις, καὶ ἐν κοιλίᾳ αὐτοῦ πῦρ καήσεται.
In print: The Septuagint with Apocrypha ||| A New English translation of the Septuagint ||| Greek English Lexicon of the Septuagint ||| Grammar of Septuagint Greek ||| The Use of the Septuagint in New Testament Research * More »
Reference address : https://www.ellopos.net/elpenor/greek-texts/septuagint/chapter.asp?book=30&page=40