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Translated by John Patrick.
This Part: 115 Pages
Page 67
You will inquire, therefore, whether any observation of the passage has escaped the notice of those, who are influenced by their conception of the goodness of the Word, and grant pardon to those who have committed the greatest sins, as well as of those who teach that, in the case of the very least sins, he is to be reckoned as a Gentile and a publican, making him a stranger to the church, after he has committed three very trivial transgressions. But the following seems to me to have been overlooked by both of them, namely, the words, "Thou hast gained thy brother." [6020] It is assigned by the Word to him only who heard, and He no longer applies it in the case of him who has stumbled twice or thrice and been censured; but that which was to be said about him who was censured twice or thrice, corresponding to the saying, "Thou hast gained thy brother," He has left in the air, so to speak. He is not, therefore, altogether gained, nor will he altogether perish, or he will receive stripes. And attend carefully to the first passage, "If he hear thee, thou hast gained thy brother," and to the second passage, which is literally, "If he hear thee not, take with thyself one or two more, that at the mouth of two or three witnesses every word may be established." [6021] What, then, will happen to him who has been censured for the second time, after every word has been established by two or three witnesses, He has left us to conceive. And, again, "If he refuse to hear them"--manifestly, the witnesses who have been taken--"tell it," he says, "to the church;" [6022] and He does not say what he will suffer if he does not hear the church, but He taught that if he refused to hear the church, then he who had thrice admonished, and had not been heard, was to regard him for the future as the Gentile and the publican. [6023]
[6020] Matt. xviii. 15.
[6021] Matt. xviii. 15, 16.
[6022] Matt. xviii. 17.
[6023] Matt. xviii. 17.
Reference address : https://www.ellopos.net/elpenor/greek-texts/fathers/origen/matthew-commentary-2.asp?pg=67