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Translated from the Greek original by Frederick Crombie.
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128 Pages
Page 14
Chapter IX.
He next proceeds to recommend, that in adopting opinions we should follow reason and a rational guide, [3095] since he who assents to opinions without following this course is very liable to be deceived. And he compares inconsiderate believers to Metragyrtae, and soothsayers, and Mithrae, and Sabbadians, and to anything else that one may fall in with, and to the phantoms of Hecate, or any other demon or demons. For as amongst such persons are frequently to be found wicked men, who, taking advantage of the ignorance of those who are easily deceived, lead them away whither they will, so also, he says, is the case among Christians. And he asserts that certain persons who do not wish either to give or receive a reason for their belief, keep repeating, "Do not examine, but believe!" and, "Your faith will save you!" And he alleges that such also say, "The wisdom of this life is bad, but that foolishness is a good thing!" To which we have to answer, that if it were possible for all to leave the business of life, and devote themselves to philosophy, no other method ought to be adopted by any one, but this alone. For in the Christian system also it will be found that there is, not to speak at all arrogantly, at least as much of investigation into articles of belief, and of explanation of dark sayings, occurring in the prophetical writings, and of the parables in the Gospels, and of countless other things, which either were narrated or enacted with a symbolical signification, [3096] (as is the case with other systems).
[3095] logo kai logiko hodego.
[3096] sumbolikos gegenemenon, e nenomothetemenon.
Reference address : https://www.ellopos.net/elpenor/greek-texts/fathers/origen/against-celsus.asp?pg=14
