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Clement of Alexandria: STROMATA (MISCELLANIES), Part V, Complete

Translated by Alexander Roberts and James Donaldson.

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Page 20

Philosophy and heresies, aids in discovering the truth.

But the things which co-operate in the discovery of truth are not to be rejected. Philosophy, accordingly, which proclaims a Providence, and the recompense of a life of felicity, and the punishment, on the other hand, of a life of misery, teaches theology comprehensively; but it does not preserve accuracy and particular points; for neither respecting the Son of God, nor respecting the economy of Providence, does it treat similarly with us; for it did not know the worship of God.

Wherefore also the heresies of the Barbarian philosophy, although they speak of one God, though they sing the praises of Christ, speak without accuracy, not in accordance with truth; for they discover another God, and receive Christ not as the prophecies deliver. But their false dogmas, while they oppose the conduct that is according to the truth, are against us. For instance, Paul circumcised Timothy because of the Jews who believed, in order that those who had received their training from the law might not revolt from the faith through his breaking such points of the law as were understood more carnally, knowing right well that circumcision does not justify; for he professed that "all things were for all" by conformity, preserving those of the dogmas that were essential, "that he might gain all." [3429] And Daniel, under the king of the Persians, wore "the chain," [3430] though he despised not the afflictions of the people.

[3429] 1 Cor. ix. 19. [Note ta kuria ton dogmaton.]

[3430] Dan. v. 7, 29. [Note ta kuria ton dogmaton.]

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