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Clement of Alexandria: STROMATA (MISCELLANIES), Part V, Complete

Translated by Alexander Roberts and James Donaldson.

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Page 126

Chapter XIII.--Description of the Gnostic Continued.

He never remembers those who have sinned against him, but forgives them. Wherefore also he righteously prays, saying, "Forgive us; for we also forgive." [3637] For this also is one of the things which God wishes, to covet nothing, to hate no one. For all men are the work of one will. And is it not the Saviour, who wishes the Gnostic to be perfect as "the heavenly Father," [3638] that is, Himself, who says, "Come, ye children, hear from me the fear of the Lord?" [3639] He wishes him no longer to stand in need of help by angels, but to receive it from Himself, having become worthy, and to have protection from Himself by obedience.

Such an one demands from the Lord, and does not merely ask. And in the case of his brethren in want, the Gnostic will not ask himself for abundance of wealth to bestow, but will pray that the supply of what they need may be furnished to them. For so the Gnostic gives his prayer to those who are in need, and by his prayer they are supplied, without his knowledge, and without vanity.

Penury and disease, and such trials, are often sent for admonition, for the correction of the past, and for care for the future. Such an one prays for relief from them, in virtue of possessing the prerogative of knowledge, not out of vainglory; but from the very fact of his being a Gnostic, he works beneficence, having become the instrument of the goodness of God.

[3637] Matt. vi. 12; Luke xi. 4.

[3638] Matt. v. 48.

[3639] Ps. xxxiv. 11.

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Reference address : https://www.ellopos.net/elpenor/greek-texts/fathers/clement-alexandria/stromata-5.asp?pg=126