= Note by Elpenor
Str. Looking, now, at the world and all the animals and plants, at things which grow upon the earth from seeds and roots, as well as at inanimate substances which are formed within the earth, fusile or non - fusile, shall we say that they come into existence - not having existed previously - by the creation of God, or shall we agree with vulgar opinion about them?
Theaet. What is it?
Str. The opinion that nature brings them into being from some spontaneous and unintelligent cause. Or shall we say that they are created by a divine reason and a knowledge which comes from God?
Theaet. I dare say that, owing to my youth, I may often waver in my view, but now when I look at you and see that you incline to refer them to God, I defer to your authority.
Str. Nobly said, Theaetetus, and if I thought that you were one of those who would hereafter change your mind, I would have gently argued with you, and forced you to assent; but as I perceive that you will come of yourself and without any argument of mine, to that belief which, as you say, attracts you, I will not forestall the work of time. Let me suppose then, that things which are said to be made by nature are the work of divine art, and that things which are made by man out of these are work of human art. And so there are two kinds of making and production, the one human and the other divine.
Str. Then, now, subdivide each of the two sections which we have already.
Theaet. How do you mean?
Str. I mean to say that you should make a vertical division of production or invention, as you have already made a lateral one.
Theaet. I have done so.
Str. Then, now, there are in all four parts or segments - two of them have reference to us and are human, and two of them have reference to the gods and are divine.
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