= Note by Elpenor
This Part: 39 Pages
Part 1 Page 2
Her. I have often talked over this matter, both with Cratylus and others, and cannot convince myself that there is any principle of correctness in names other than convention and agreement; any name which you give, in my opinion, is the right one, and if you change that and give another, the new name is as correct as the old - we frequently change the names of our slaves, and the newly - imposed name is as good as the old: for there is no name given to anything by nature; all is convention and habit of the users; - such is my view. But if I am mistaken I shall be happy to hear and learn of Cratylus, or of any one else.
Soc. I dare say that you be right, Hermogenes: let us see; - Your meaning is, that the name of each thing is only that which anybody agrees to call it?
Her. That is my notion.
Soc. Whether the giver of the name be an individual or a city?
Soc. Well, now, let me take an instance; - suppose that I call a man a horse or a horse a man, you mean to say that a man will be rightly called a horse by me individually, and rightly called a man by the rest of the world; and a horse again would be rightly called a man by me and a horse by the world: - that is your meaning?
Her. He would, according to my view.
Soc. But how about truth, then? you would acknowledge that there is in words a true and a false?
Soc. And there are true and false propositions?
Her. To be sure.
Soc. And a true proposition says that which is, and a false proposition says that which is not?
Her. Yes; what other answer is possible?
Soc. Then in a proposition there is a true and false?
Soc. But is a proposition true as a whole only, and are the parts untrue?
Her. No; the parts are true as well as the whole.
Cratylus part 2 of 2. You are at part 1
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