An Athenian lady cares for everything in her house,—for the food supplies, for the clothing, yet probably her greatest task is to manage the heterogeneous multitude of slaves which swarm in every wealthy or even well-to-do mansion.
Slaves are everywhere: not merely are they the domestic servants, but they are the hands in the factories, they run innumerable little shops, they unload the ships, they work the mines, they cultivate the farms. Possibly there are more able-bodied male slaves in Attica than male free men, although this point is very uncertain. Their number is the harder to reckon because they are not required to wear any distinctive dress, and you cannot tell at a glance whether a man is a mere piece of property, or a poor but very proud and important member of the "Sovereign Demos [People] of Athens."
No prominent Greek thinker seems to contest the righteousness and desirability of slavery. It is one of the usual, nay, inevitable, things pertaining to a civilized state. Aristotle the philosopher puts the current view of the case very clearly. "The lower sort of mankind are by nature slaves, and it is better for all inferiors that they should be under the rule of a master. The use made of slaves and of tame animals is not very different; for both by their bodies minister to the needs of life." The intelligent, enlightened, progressive Athenians are naturally the "masters"; the stupid, ignorant, sluggish minded Barbarians are the "inferiors." Is it not a plain decree of Heaven that the Athenians are made to rule, the Barbarians to serve?—No one thinks the subject worth serious argument.
Of course the slave cannot be treated quite as one would treat an ox. Aristotle takes pains to point out the desirability of holding out to your "chattel" the hope of freedom, if only to make him work better; and the great philosopher in his last testament gives freedom to five of his thirteen slaves. Then again it is recognized as clearly against public sentiment to hold fellow Greeks in bondage. It is indeed done. Whole towns get taken in war, and those of the inhabitants who are not slaughtered are sold into slavery. Again, exposed children, whose parents have repudiated them, get into the hands of speculators, who raise them "for market." There is also a good deal of kidnapping in the less civilized parts of Greece like Ætolia. Still the proportion of genuinely Greek slaves is small. The great majority of them are "Barbarians," men born beyond the pale of Hellenic civilization.
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Reference address : https://www.ellopos.net/elpenor/greek-texts/ancient-greece/old-athens-slaves.asp?pg=2