An elaborate funeral is the last perquisite of every Athenian. Even if Lycophron had been a poor man he would now receive obsequies seemingly far out of proportion to his estate and income. It is even usual in Greek states to have laws restraining the amount which may be spent upon funerals,—otherwise great sums may be literally "burned up" upon the funeral pyres. When now the tidings go out that Lycophron's nearest relative has "closed his mouth," after he has breathed his last, all his male kinsfolk and all other persons who hope to be remembered in the will promptly appear in the Agora in black himatia and hasten to the barber shops to have their heads shaved. The widow might shave her hair likewise, with all her slave maids, did not her husband, just ere his death, positively forbid such disfigurements. The women of the family take the body in charge the minute the physician has declared that all is over. The customary obol is put in the mouth of the corpse, and the body is carefully washed in perfumed water, clothed in festal white; then woolen fillets are wound around the head, and over these a crown of vine leaves. So arrayed, the body is ready to be laid out on a couch in the front courtyard of the house, with the face turned toward the door so as to seem to greet everybody who enters. In front of the house there stands a tall earthen vase of water, wherewith the visitors may give themselves a purifying sprinkling, after quitting the polluting presence of a dead body.
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