But assuredly in a majority of cases, the coming of a child is more than welcome. If a girl, tufts of wool are hung before the door of the happy home; if a boy, there is set out an olive branch. Five days after the birth, the nurse takes the baby, wrapped almost to suffocation in swaddling bands, to the family hearth in the "andron," around which she runs several times, followed doubtless, in merry, frolicking procession, by most of the rest of the family. The child is now under the care of the family gods. There is considerable eating and drinking. Exposure now is no longer possible. A great load is off the mind of the mother. But on the "tenth day" comes the real celebration and the feast. This is the "name day." All of the kinsmen are present. The house is full of incense and garlands. The cook is in action in the kitchen. Everybody brings simple gifts, along with abundant wishes of good luck. There is a sacrifice, and during the ensuing feast comes the naming of the child. Athenian names are very short and simple. A boy has often his father's name, but more usually his grandfather's, as, e.g., Themistocles, the son of Neocles, the son of Themistocles: the father's name being usually added in place of a surname. In this way certain names will become a kind of family property, and sorrowful is the day when there is no eligible son to bear them!
The child is now a recognized member of the community. His father has accepted him as a legitimate son, one of his prospective heirs, entitled in due time to all the rights of an Athenian citizen.
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