Persons of the dialogue: Callicles - Socrates - Chaerephon
Gorgias - Polus
= Note by Elpenor
This Part: 30 Pages
Part 2 Page 2
Soc. Then I said truly, Polus that neither you, nor I, nor any man, would rather do than suffer injustice; for to do injustice is the greater evil of the two.
Pol. That is the conclusion.
Soc. You see, Polus, when you compare the two kinds of refutations, how unlike they are. All men, with the exception of myself, are of your way of thinking; but your single assent and witness are enough for me - I have no need of any other, I take your suffrage, and am regardless of the rest. Enough of this, and now let us proceed to the next question; which is, Whether the greatest of evils to a guilty man is to suffer punishment, as you supposed, or whether to escape punishment is not a greater evil, as I supposed. Consider: - You would say that to suffer punishment is another name for being justly corrected when you do wrong?
Pol. I should.
Soc. And would you not allow that all just things are honourable in so far as they are just? Please to reflect, and tell me your opinion.
Pol. Yes, Socrates, I think that they are.
Soc. Consider again: - Where there is an agent, must there not also be a patient?
Pol. I should say so.
Soc. And will not the patient suffer that which the agent does, and will not the suffering have the quality of the action? I mean, for example, that if a man strikes, there must be something which is stricken?
Soc. And if the striker strikes violently or quickly, that which is struck will he struck violently or quickly?
Soc. And the suffering to him who is stricken is of the same nature as the act of him who strikes?
Soc. And if a man burns, there is something which is burned?
Gorgias Part 1 and 3 of 3. You are at Part 2
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