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Three Millennia of Greek Literature
 

E. M. Berens
Myths and Legends of Ancient Greece and Rome

From, A Handbook of Mythology, New York 1886
{ } = Page Numbers in the print edition,   [ ] = Footnote Numbers

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ELPENOR EDITIONS IN PRINT

HOMER

PLATO

ARISTOTLE

THE GREEK OLD TESTAMENT (SEPTUAGINT)

THE NEW TESTAMENT

PLOTINUS

DIONYSIUS THE AREOPAGITE

MAXIMUS CONFESSOR

SYMEON THE NEW THEOLOGIAN

CAVAFY

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Page 38

JUNO.

Juno, the Roman divinity supposed to be identical with the Greek Hera, differed from her in the most salient points, for whereas Hera invariably appears as the haughty, unbending queen of heaven, Juno, on the other hand, is revered and beloved as the type of a matron and housewife. She was worshipped in Rome under various titles, most of which point to her vocation as the protectress of married women. Juno was believed to watch over and guard the life of every woman from her birth to her death. The principal temples dedicated to her were in Rome, one being erected on the Aventine, and the other on the Capitoline Hill. She had also a temple on the Arx, in which she was worshipped as Juno Moneta, or the {43} warning goddess. Adjacent to this shrine was the public mint.[18] On the 1st of March a grand annual festival, called the Matronalia, was celebrated in her honour by all the married women of Rome, and this religious institution was accompanied with much solemnity.[19]

[18] This circumstance has given rise to the erroneous conclusion that Juno presided over the finances of the state, but the word moneta is derived from the Latin monere, which means to warn or admonish.

[19] See Roman Festivals.

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Cf. A Day in Old Athens * A Short History of Greek Philosophy
Toynbee, Ancient Greek History and the West * Livingstone, On the Ancient Greek Literature

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Reference address : https://www.ellopos.net/elpenor/greek-texts/ancient-Greece/mythology.asp?pg=38